(11) Let the extortioner.--Better, let the usurer lay traps to catch all that he hath. So Timon:

"Let prisons swallow them,

Debts wither them to nothing."

Verse 11. - Let the extortioner catch all that he hath; rather, the creditor, or the usurer; i.e. the man from whom he has borrowed money. And let the strangers (rather, let foreigners) spoil his labor; i.e. plunder his lands, carry off his crops, and leave him destitute.

109:6-20 The Lord Jesus may speak here as a Judge, denouncing sentence on some of his enemies, to warn others. When men reject the salvation of Christ, even their prayers are numbered among their sins. See what hurries some to shameful deaths, and brings the families and estates of others to ruin; makes them and theirs despicable and hateful, and brings poverty, shame, and misery upon their posterity: it is sin, that mischievous, destructive thing. And what will be the effect of the sentence, Go, ye cursed, upon the bodies and souls of the wicked! How it will affect the senses of the body, and the powers of the soul, with pain, anguish, horror, and despair! Think on these things, sinners, tremble and repent.Let the extortioner catch all that he hath,.... Or, "lay a snare for all" (c); as the Romans did, by bringing in their army, invading the land of Judea, and besieging the city of Jerusalem; who are "the extortioner or exacter that demanded tribute of them"; which they refused to pay, and therefore they seized on all they had for it. The Syriac and Arabic versions render it, "the creditor"; who sometimes for a debt would take wife and children, and all that a man had; see 2 Kings 4:1. It might be literally true of Judas; who dying in debt, his wife and children, and all he had, might be laid hold on for payment.

And let the stranger spoil his labour; plunder his house of all his goods and substance he had been labouring for: which was true of the Romans, who were aliens from the commonwealth of Israel; who came into the land, and spoiled their houses, fields, and vineyards, they had been labouring in; they took away their place and nation, and all they had, John 11:48.

(c) "illaqueet", Pagninus, Montanus, Musculus, Piscator, Gejerus; "iretiat", Vatablus, Michaelis.