(1) Call upon his name.--Literally, on (or, with) his name (comp. Psalm 105:3, "glory in"), with idea of proclamation as well as invocation. Symmachus has "proclaim his name." This verse, which is found word for word in Isaiah 12:4, is apparently one of the recognised doxologies of the Hebrew Church.

Verses 1-6. - The psalmist exhorts the seed of Abraham (ver. 6) to give thanks to God and call upon his Name (vers. 1-3); to make him known among the Gentiles (ver. 1b); to seek him and his strength (ver. 4); and to bear in mind his marvellous works (ver. 5). The "works" intended are those of his providential government of mankind, and especially those of his rule and government over his people Israel. Verse 1. - O give thanks unto the Lord (comp. Psalm 106:1; Psalm 107:1; Psalm 111:1; Psalm 136:1; Psalm 138:1). Call upon his Name; i.e. call upon him with prayer and praise, "according to his historically manifested glory" (Hengstenberg). Make known his deeds (or, "his doings") among the people; rather, among the peoples; i.e. the heathen nations (comp. Psalm 18:49; Psalm 57:9; Isaiah 12:4).

105:1-7 Our devotion is here stirred up, that we may stir up ourselves to praise God. Seek his strength; that is, his grace; the strength of his Spirit to work in us that which is good, which we cannot do but by strength derived from him, for which he will be sought. Seek to have his favour to eternity, therefore continue seeking it while living in this world; for he will not only be found, but he will reward those that diligently seek him.O give thanks unto the Lord,.... These are the words of David, either to the singers, or rather to the whole congregation of Israel, the seed of Abraham, and children of Jacob, Psalm 105:6 stirring them up to praise and thankfulness for their mercies, temporal and spiritual; for the Messiah they had hope and expectation of, typified by the ark now brought home; for the word and ordinances, and opportunities of waiting upon God in them; for heaven and happiness, figured by Canaan's land given them to enjoy. Or, "confess or celebrate the Lord" (x); his greatness and goodness: his being and perfections; his sovereignty over all creatures: confess him as your Creator, Benefactor, covenant God and Father; or, "confess to the Lord" (y) your sins and transgressions committed against him, his great grace and kindness to you, and your unworthiness to receive any favour from him.

Call upon his name; as such may to advantage, who are thankful for what they have received from him; these may and ought to call upon him, or pray to him, in faith and fervency, with frequency and importunity, in the truth and sincerity of their souls; and at all times, especially in times of trouble. Some, as Aben Ezra, interpret it, proclaim his name, make it known to others; call upon them to serve and worship him. This sense is mentioned by Kimchi, and agrees with what follows:

make known his deeds among the people: which are the effects of his counsel, wisdom, power, and goodness; such as the works of creation and providence, and especially of grace, and salvation; and which were to be published among the Heathen, for the glory of his name: and indeed the Gospel, which is ordered to be preached to all nations, is nothing else than a declaration of what Jehovah, Father, Son, and Spirit, have done and do.

(x) celebrate Jehovam, Junius & Tremellius. (y) "Confitemini Domino", V. L. Pagninus, Montanus, &c.