(24) Take me not away.--The fear of not living to see the restoration of his race prompts the psalmist to this prayer to the God whose years are not, like man's, for one generation, but endure from age to age.

Verse 24. - I said, O my God, take me not away in the midst of my days. Compare the complaint of Hezekiah (Isaiah 38:10). A pious Israelite regarded himself as entitled to a fairly long life, which was promised him directly (Exodus 20:12) and by implication, since it was only the wicked that were "not to live out half their days" (Psalm 55:23). Thy years are throughout all generations. Dathe and Professor Cheyne translate, "O thou, whose years are eternal." But the Hebrew will scarcely admit of this rendering.

102:23-28 Bodily distempers soon weaken our strength, then what can we expect but that our months should be cut off in the midst; and what should we do but provide accordingly? We must own God's hand in it; and must reconcile this to his love, for often those that have used their strength well, have it weakened; and those who, as we think, can very ill be spared, have their days shortened. It is very comfortable, in reference to all the changes and dangers of the church, to remember that Jesus Christ is the same yesterday, to-day, and for ever. And in reference to the death of our bodies, and the removal of friends, to remember that God is an everlasting God. Do not let us overlook the assurance this psalm contains of a happy end to all the believer's trials. Though all things are changing, dying, perishing, like a vesture folding up and hastening to decay, yet Jesus lives, and thus all is secure, for he hath said, Because I live ye shall live also.I said, O my God, take me not away in the midst of my days;.... Which was always reckoned as a judgment, as a token of God's sore displeasure, and as what only befell wicked men, Psalm 55:23, in the Hebrew it is, "cause me not to ascend" (f); either as smoke, which ascends, and vanishes away; or rather it designs the separation of the soul from the body at death, when it ascends upwards to God that gave it; so Aben Ezra compares it with Ecclesiastes 12:7, the Targum is,

"do not take me out of the world in the midst of my days, bring me to the world to come:''

some, who think that Daniel was the penman of this psalm, or some other, about the time of the Babylonish captivity, curiously observe, that that period was much about the middle between the building of Solomon's temple and the coming of Christ, the antitype of it; which was about a thousand years, of which four hundred and ninety were to come, according to Daniel's weeks; so, representing the church, prays they might not be destroyed, as such; but be continued till the Messiah came:

thy years are throughout all generations; which are not as men's years, of the same measure or number; but are boundless and infinite: the phrase is expressive of the eternity of God, or Christ; which the psalmist opposes to his own frailty, and which he illustrates in the following verses, by setting it in contrast with the discontinuance and changeableness of the heavens and the earth; see Job 10:5.

(f) "ne ascendere facias me", Montanus, Gejerus.