(2) The wicked.--Better, in the pride of the wicked, the sufferer burns. (So LXX., Aquila, Symmachus, and Vulg.) Not to be taken of indignation felt by the sufferers, but literally of the afflictions they endure. The Authorised Version rendering of the next clause takes the wicked as the subject of the verb; but it preserves the parallelism better, and is more in accordance with the rest of the psalm (Psalm 10:8-10), to understand it of the "humble," the singular changing to the plural in the subject when supplied: "they (the sufferers) are taken (the verb is in the present) in the plot which they (the wicked) have devised."

Verse 2. - The wicked in his pride doth persecute the poor. Dr. Kay translates, "Through the pride of the wicked man the poor is set on fire;" and our Revisers, "In the pride of the wicked, the poor is hotly pursued;" and so (nearly) the LXX., the Vulgate, Aquila, Symmachus, Kohler, Hengstenberg, and others. The Authorized Version paraphrases rather than translates; but it does not misrepresent the general sense, which is a complaint that the poor are persecuted by the wicked. Let them be taken in the devices that they have imagined (comp. Psalm 35:8, "Let his net that he hath hid catch himself;" and Psalm 141:10, "Let the wicked fall into their own nets;" see also Psalm 7:15, 16; Psalm 9:15; Proverbs 5:22; Proverbs 26:27: Ecclesiastes 10:8). Some, however, translate, "They (i.e. the poor) are ensnared in the devices which they (i.e. the wicked) have imagined;" and this is certainly a possible rendering. Hengstenberg regards it as preferable to the other "on account of the parallelism and connection."

10:1-11 God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.The wicked in his pride doth persecute the poor,.... The "poor" is the good and gracious man, who is commonly poor in this world's things, and is sensibly poor in spirit, or sensible of his spiritual poverty; or he is so called because "afflicted", as the word signifies; and he is afflicted because he is poor: these two characters generally go together. The "wicked" man is the wicked one, the lawless one, the man of sin, and son of perdition, antichrist, the great persecutor of Christ's poor saints and faithful witnesses, more or less, ever since he has been in power; and which arises from the "pride" of his heart, not bearing that any should refuse to pay homage to him, contradict his will, or dissent from him. The word (s) signifies to follow after, to pursue, as Jarchi, Aben Ezra, Kimchi, and Ben Melech, interpret it; and "to pursue hotly", as it is rendered in Genesis 31:36; and denotes the vehemence and heat of his wrath and fury, with which antichrist persecutes the followers of the Lamb; hence persecution is compared to the heat of the sun, Matthew 13:6; Some render the words, "through the pride of the wicked the poor is burned", or "the poor burns" (t): which may be understood either literally, of the burning of the martyrs of Jesus by antichrist, as here in Queen Mary's days; and which was foretold, that some of the saints should fall by flame, as well as by sword, captivity, and spoil; and to which that part of the description of Christ answers, whose feet are said to be like fine brass, as if it burned in a furnace; and which is prefaced to the epistle to the church at Thyatira, which is an emblem of the apostate church: see Daniel 11:33; or figuratively, of the poor saints burning with grief at the pride and wickedness of the man of sin, and with zeal for the honour and glory of God; see 2 Corinthians 11:29, Sol 8:6;

let them be taken in the devices that they have imagined: we read the words as a petition; and so the sense is, let the wicked persecutors be taken in the wicked and crafty schemes which they have devised for the hurt of others, as they are, or will be; see Psalm 9:15. But the psalmist is not yet come to petitions, nor does he until Psalm 10:12; but is all along describing the wickedness of the wicked one. It seems better therefore to render the words as do the Septuagint and Vulgate Latin versions, "they are taken in the devices that they have imagined": and the meaning is, that the poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put to death by them. So these words show the issue and event of persecution: and this sense best agrees with the boasted success of the wicked man Psalm 10:3.

(s) "fervide persequitur", Junius & Tremellius, Piscator; "ferventer", Gejerus; so Ainsworth. (t) "Incenditur", V. L. "ardet", Tigurine version, Muis, Cocceius.