Verse 21. - Thus far we have had the adulteress introduced speaking; now the narrative proceeds. With her much fair speech she caused him to yield. First, she influenced his mind, and bent his will to her purpose by her evil eloquence. The Hebrew word means "doctrine, or learning" - devil's pleading (Proverbs 1:5; Proverbs 9:9). St. Jerome has irretivit, "she netted him;" Septuagint, "She caused him to go astray (ἀπεπλάνησε) by much converse." She talked him over, though indeed he had put himself in the way of temptation, and had now no power to resist her seductions. Then with the flattering of her lips she forced him; drew him away. His body followed the lead of his blinded mind; he acceded to her solicitations. Septuagint, "With the snares of her lips she ran him aground (ἐξώκειλε), drove him headlong to ruin."

7:6-27 Here is an affecting example of the danger of youthful lusts. It is a history or a parable of the most instructive kind. Will any one dare to venture on temptations that lead to impurity, after Solomon has set before his eyes in so lively and plain a manner, the danger of even going near them? Then is he as the man who would dance on the edge of a lofty rock, when he has just seen another fall headlong from the same place. The misery of self-ruined sinners began in disregard to God's blessed commands. We ought daily to pray that we may be kept from running into temptation, else we invite the enemies of our souls to spread snares for us. Ever avoid the neighbourhood of vice. Beware of sins which are said to be pleasant sins. They are the more dangerous, because they most easily gain the heart, and close it against repentance. Do nothing till thou hast well considered the end of it. Were a man to live as long as Methuselah, and to spend all his days in the highest delights sin can offer, one hour of the anguish and tribulation that must follow, would far outweigh them.With her much fair speech she caused him to yield,.... Or, "to decline" from the right way: or, "inclined him" (d); his ear to listen to her, and his heart to go after her and along with her. This she did, by using a great many words, by her prolixity, and by some taking and striking expressions; lewd women are generally very talkative (e). It may be rendered, "by her much doctrine" (f), as the word is in Proverbs 4:2; so Jezebel calls herself a prophetess, and sets up for a teacher of men; and, by her false doctrine, deceives some that are called the servants of Christ to commit fornication, and eat things sacrificed to idols, Revelation 2:20;

with the flattering of her lips she forced him; to go along with her, not against his will, but with it: though at first there was some reluctance, conscience rose up and opposed; but her words, which were smoother than oil, found a way into his heart, and prevailed upon him to yield to her entreaties; he could no longer withstand her attacks, but surrendered to her; her charming voice, and flattering lips, had more effect upon him than her kisses; notwithstanding these he was reluctant, but could stand it out no longer against her alluring words and soothing language. With this compare the deceivableness of unrighteousness in them that perish through antichrist, 2 Thessalonians 2:10.

(d) "declinare facit eum", Pagninus, Montanus, Vatablus, Gejerus; "flexit", Tigurine version, Junius & Tremellius, Piscator, Mercerus, Michaelin; "inclinavit illum", Cocceius. (e) "Verbosa gaudet Venus Ioquela", Catullus ad Camer. Ephesians 53. v. 20. (f) "multitudine discipline suae", Junius & Tremellius, Piscator; "doctrinae suae", Michaelis.