(14) I have peace offerings with me.--Rather, upon me, i.e., I had vowed them, and to-day I have accomplished my vow. The peace-, or thank-offering as it is also rendered, was purely voluntary, in token of thanksgiving for some mercy. The breast and right shoulder of the victim were given to the priest, and the rest belonged to the offerer, who was thus admitted, as it were, to feast with God (Leviticus 3, 7), profanation of this privilege being punished with death. Peace-offerings were accordingly offered on occasions of national rejoicing, as at the inauguration of the covenant (Exodus 24:5), at the accession of Saul (1Samuel 11:15), and at the bringing up of the ark to Zion (2Samuel 6:17), &c. This turning of what should have been a religious festival for the family into an occasion for license, is paralleled by the desecration of the Agapae at Corinth (1Corinthians 11:20 sqq.) and the history of Church-feasts among ourselves. (For the spiritual interpretation of this passage as symbolising false doctrine, see Bishop Wordsworth; and also Notes on Proverbs 2:16-19 above.)

Verse 14. - I have peace offerings with me. Shelamim, "peace or thank offerings," were divided between Jehovah, the priests, and the offerer. Part of the appointed victim was consumed by fire; the breast and right shoulder were allotted to the priests; and the rest of the animal belonged to the person who made the offering, who was to eat it with his household on the same day as a solemn ceremonial feast (Leviticus 3; Leviticus 7). The adulteress says that certain offerings were due from her, and she had duly made them. This day have I payed my vows. And now (the day being reckoned from one night to the next) the feast was ready, and she invites her paramour to share it. The religious nature of the feast is utterly ignored or forgotten. The shameless woman uses the opportunity simply as a convenience for her sin. If, as is probable, the "strange woman" is a foreigner, she is one who only outwardly conforms to the Mosaic Law, but in her heart cleaves to the impure worship of her heathen hems And doubtless, in lax times, these religious festivals, even in the case of worshippers who were not influenced by idolatrous proclivities, degenerated into self-indulgence and excess. The early Christian agapae were thus misused (1 Corinthians 11:20, etc.); and in modern times religious anniversaries have too often become occasions of licence and debauchery, their solemn origin and pious uses being entirely thrust aside.

7:6-27 Here is an affecting example of the danger of youthful lusts. It is a history or a parable of the most instructive kind. Will any one dare to venture on temptations that lead to impurity, after Solomon has set before his eyes in so lively and plain a manner, the danger of even going near them? Then is he as the man who would dance on the edge of a lofty rock, when he has just seen another fall headlong from the same place. The misery of self-ruined sinners began in disregard to God's blessed commands. We ought daily to pray that we may be kept from running into temptation, else we invite the enemies of our souls to spread snares for us. Ever avoid the neighbourhood of vice. Beware of sins which are said to be pleasant sins. They are the more dangerous, because they most easily gain the heart, and close it against repentance. Do nothing till thou hast well considered the end of it. Were a man to live as long as Methuselah, and to spend all his days in the highest delights sin can offer, one hour of the anguish and tribulation that must follow, would far outweigh them.I have peace offerings with me,.... Meaning at her house. These peace offerings were of the eucharistic kind; they were offered by way of thanksgiving for favours received; the greatest part of which, all excepting the fat on the kidneys, the rump of the sheep, the breast and right shoulder, which were the priest's, were returned to the offerers to feast upon with their friends, and were to be eaten the same day, Leviticus 7:11. This she said to show that she was no common strumpet, or that prostituted herself for gain; that she was a sufficient housewife, had a considerable affluence of life, her substance greatly increased, for which she had made her thank offering that day; that she wanted nothing of him but his company, and the enjoyment of him; and that she had good cheer to regale him with. She was properly "a holy" religious harlot, as the word sometimes signifies; and such is the church of Rome, which makes great pretensions to devotion and religion, yet is the mother of harlots, and abominations of the earth, Revelation 17:5;

this day have I paid my vows; not on account of the young man, and for his health, and for meeting with him; for those vows were not now made to be paid, but were made and paid already: but her vows of peace offerings and thanksgivings, which, as she had promised, she had performed. Under this point may be reckoned the vows of virginity and celibacy, through a show of which the most shocking iniquities are committed by the members of the church of Rome.