(25) He that is of a proud heart.--Who thinks much of himself, "stirreth up strife" by his struggles with others for pre-eminence, and mostly gains only vexation and disappointment for his trouble; "but he that putteth his trust in the Lord shall be made fat," being richly rewarded with that "peace which passeth all understanding."

Verse 25. - He that is of a proud heart stirreth up strife (Proverbs 15:18; Proverbs 29:22); literally, he that is of a wide soul. This may certainly denote pride (qui se jactat et dilatat, Vulgate), in which case the gnome says that one who thinks much of himself and despises others is the cause of quarrels and dissensions, occasioned by his struggles for pre-eminence and the ill feeling arising from his overbearing and supercilious conduct. Others, and rightly, take the wide soul to denote covetousness (comp. Proverbs 23:2; Isaiah 14; Habakkuk 2:5). It is the man of insatiable desire, the grasping avaricious man, who excites quarrels and mars all peace, and in the end destroys himself. "Whence come wars," asks St. James (James 4:1), "and whence come fightings among you? come they not hence, even of your pleasures that war in your members? Ye lust, and have act; ye kill, and covet, and cannot obtain: ye fight and war." Septuagint, "An unbelieving [ἄπιστος, Alexand. ἄπληστος, insatiate] man judgeth rashly." But he that putteth his trust in the Lord shall be made fat (Proverbs 11:25; Proverbs 16:20; Proverbs 29:25). The character here opposed to the covetous is that of the patient. God-fearing man, who is contented to do his duty, and leave the result in the Lord's hands. This man shall be made fat, shall be comforted and largely blessed, while he who puts his hope in material things shall fall into calamity. Septuagint, "He who trusts in the Lord will be in his care (ἐν ἐπιμελείᾳ ἔσται)."

28:24. Here is the wickedness of those who think it no sin to rob their parents, by wheedling them or threatening them, or by wasting what they have, and running into debt. 25. Those make themselves always easy, that live in continual dependence upon God and his grace, and live by faith. 26. A fool trusts to his own strength, merit, and righteousness. And trusts to his own heart, which is not only deceitful above all things, but which has often deceived him. 27. A selfish man not only will not look out for objects of compassion, but will look off from those that call for his attention. 28. When power is put into the hands of the wicked, wise men decline public business. If the reader will go diligently over this and the other chapters, in many places where at first he may suppose there is least of Christ, still he will find what will lead to him.He that is of a proud heart stirreth up strife,.... Or, of a "large heart" (c), or has an enlarged one; not with useful knowledge and understanding, as Solomon had; nor a heart enlarged with love and affection to the souls of men, as the Apostle Paul had; but either has a covetous one, who enlarges its desire as hell, and is never satisfied with what he has, and so is continually contending with his neighbours, engaging in lawsuits for their property, or unwilling to pay his lawful debts; or of a proud spirit, and despises all around him, and cannot bear opposition and contradiction; and is of a wrathful and revengeful spirit, and always at variance with his neighbours and quarrelling with them; see Proverbs 18:15;

but he that putteth his trust in the Lord shall be made fat; that trusts in the Lord, both for things temporal and spiritual; does not covet his neighbour's goods, nor disturbs his peace, nor injures his person or property to increase his own, but depends upon the Lord for a supply of necessary good things; such an one shall be fat and flourishing, both in his temporal and spiritual estate; all he does shall prosper; he shall want no good thing, Psalm 84:11.

(c) "latus animo", Pagninus, Montanus, Tigurine version; "amplus animo suo": Junius & Tremellius, Piscator; "latus anima", Mercerus, Cocceius.