(18) Whoso keepeth the fig-tree--i.e., tends it carefully year after year, "shall eat the fruit thereof" when it has come to perfection.

So he that waiteth on his master--i.e., attends to him, observes and follows out his wishes, "shall be honoured" for his good service. (Comp. Matthew 25:21.)

Verse 18. - Whoso keepeth the fig tree shall eat the fruit thereof. He who watches, tends, and cultivates the fig tree will in due time have the reward of his labour in eating its fruit. The abundance of the produce of this tree makes it a good figure of the reward of faithful service. Septuagint, "He that planteth a fig tree shall eat the fruits thereof" (2 Timothy 2:6). So he that waiteth on his maser shall be honoured. He who pays attention, has loving regard to his master, shall meet with honour as his reward at his master's hands, and also from all who become acquainted with his merits. The gnome may well be applied to the case of those who do true and laudable service to their heavenly Master, and she shall one day hear from his lips the gracious word, "Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord" (Matthew 25:21).

27:15,16. The contentions of a neighbour may be like a sharp shower, troublesome for a time; the contentions of a wife are like constant rain. 17. We are cautioned to take heed whom we converse with. And directed to have in view, in conversation, to make one another wiser and better. 18. Though a calling be laborious and despised, yet those who keep to it, will find there is something to be got by it. God is a Master who has engaged to honour those who serve him faithfully. 19. One corrupt heart is like another; so are sanctified hearts: the former bear the same image of the earthly, the latter the same image of the heavenly. Let us carefully watch our own hearts, comparing them with the word of God. 20. Two things are here said to be never satisfied, death and sin. The appetites of the carnal mind for profit or pleasure are always desiring more. Those whose eyes are ever toward the Lord, are satisfied in him, and shall for ever be so. 21. Silver and gold are tried by putting them into the furnace and fining-pot; so is a man tried by praising him. 22. Some are so bad, that even severe methods do not answer the end; what remains but that they should be rejected? The new-creating power of God's grace alone is able to make a change. 23-27. We ought to have some business to do in this world, and not to live in idleness, and not to meddle with what we do not understand. We must be diligent and take pains. Let us do what we can, still the world cannot be secured to us, therefore we must choose a more lasting portion; but by the blessing of God upon our honest labours, we may expect to enjoy as much of earthly blessings as is good for us.Whoso keepeth the fig tree shall eat the fruit thereof,.... That takes care of a fig tree, either his own or another's, planted in his garden or vineyard; see Luke 13:6; who cultivates it, digs about and dungs it, and prunes it, and does everything necessary to it; when it brings forth fruit, and that is ripe and fit to eat, he eats of it, as it is but just he should; see 1 Corinthians 9:7;

so he that waiteth on his master; or "that keeps his master" (k), his person from danger, and his goods faithfully committed to his trust; or "that observes his master" (l), that looks to his hand, observes his motions, directions, and commands;

shall be honoured; as Joseph was in Potiphar's house, and elsewhere; and as all those are who observe the commandments of God, and are the servants of Christ; see 1 Samuel 2:30.

(k) "qui custodit", Pagninus, Mercerus, Gejerus; "custodiens", Montanus; "qui custos est domini sui", V. L. (l) "Observat", Tigurine version, Junius & Tremellius, Piscator, Michaelis; "observans", Cocceius, Schultens.