(17) A friend loveth at all times . . .--Rather, The (true) friend loveth at all times, and (as) a brother is born for adversity.

Verse 17. - A friend loveth at all times, and a brother is born for adversity. Some find a climax in the two clauses, and translate the last as Revised Version margin, "And is born as a brother for adversity," the same person being meant in both members of the sentence. A real friend loves his friend in prosperity and adversity; yea, he is more than a friend in time of need - he is a brother, as affectionate and as trusty as one connected by the closest ties of relationship (comp. Proverbs 18:24). Siracides gives a very cruel version of this proverb, "A friend cannot be known in prosperity; and an enemy cannot be hidden in adversity. In the prosperity of a man enemies will be grieved; but in his adversity even a friend will depart" (Ecclus. 12:8, etc.). Cicero had a truer notion of the stability of friendship when he quoted Ennius's dictum, "Amicus certus in re incerta cernitur" ('De Amicit.,' 17.). Misfortune, says our maxim, is the touchstone of friendship; and one Greek gnome enjoins -

Ἰδίας νόμιζε τῶν φίλων τὰς συμφοράς

"Thy friend's misfortunes deem to be thine own;"

while another runs -

Κρίνει φίλους ὁ καιρὸς ὥς χρυσὸν τὸ πῦρ.

"The crisis tests a friend, as fire the gold." Septuagint, "Have thou a friend forevery crisis, and let brethren be useful in adversities; for for this they are made." Commenting on the expression, "is born," Wordsworth fancifully remarks, "Adversity brings him forth. He comes, as it were, out of the womb of calamity, and seems to be born for it."

17:8. Those who set their hearts upon money, will do any thing for it. What influence should the gifts of God have on our hearts! 9. The way to preserve peace is to make the best of every thing; not to notice what has been said or done against ourselves. 10. A gentle reproof will enter, not only into the head, but into the heart of a wise man. 11. Satan, and the messengers of Satan, shall be let loose upon an evil man. 12. Let us watch over our own passions, and avoid the company of furious men. 13. To render evil for good is devilish. He that does so, brings a curse upon his family. 14. What danger there is in the beginning of strife! Resist its earliest display; and leave it off, if it were possible, before you begin. 15. It is an offence to God to acquit the guilty, or to condemn those who are not guilty. 16. Man's neglect of God's favour and his own interest is very absurd. 17. No change of outward circumstances should abate our affection for our friends or relatives. But no friend, except Christ, deserves unlimited confidence. In Him this text did receive, and still receives its most glorious fulfilment. 18. Let not any wrong their families. Yet Christ's becoming Surety for men, was a glorious display of Divine wisdom; for he was able to discharge the bond.A friend loveth at all times,.... A true, hearty, faithful friend, loves in times of adversity as well as in times of prosperity: there are many that are friends to persons, while they are in affluent circumstances; but when there is a change in their condition, and they are stripped of all riches and substance; than their friends forsake them, and stand at a distance from them; as was the case of Job, Job 19:14; it is a very rare thing to find a friend that is a constant lover, such an one as here described;

and a brother is born for adversity; for a time of adversity, as Jarchi: he is born into the world for this purpose; to sympathize with his brother in distress, to relieve him, comfort and support him; and if he does not do this, when it is in his power to do it, he does not answer the end of his being born into the world. The Jewish writers understand this as showing the difference between a friend and a brother: a cordial friend loves at all times, prosperous and adverse; but a "brother loves when adversity is born" (s), or is, so Aben Ezra; he loves when he is forced to it; when the distress of his brother, who is his flesh and bone, as Gersom observes, obliges him to it: but this may be understood of the same person who is the friend; he is a brother, and acts the part of one in a time of adversity, for which he is born and brought into the world; it being so ordered by divine Providence, that a man should have a friend born against the time he stands in need of him (t). To no one person can all this be applied with so much truth and exactness as to our Lord Jesus Christ; he is a "friend", not of angels only, but of men; more especially of his church and people; of sinful men, of publicans and sinners; as appears by his calling them to repentance, by his receiving them, and by his coming into the world to save them: he "loves" them, and loves them constantly; he loved them before time; so early were they on his heart and in his book of life; so early was he the surety of them, and the covenant of grace made with him; and their persons and grace put into his hands, which he took the care of: he loved them in time, and before time began with them; thus they were preserved in him, when they fell in Adam; were redeemed by his precious blood, when as yet they were not in being, at least many of them: he loves them as soon as time begins with them, as soon as born; though impure by their first birth, transgressors from the womb, enemies and enmity itself unto him; he waits to be gracious to them, and sends his Gospel and his Spirit to find them out and call them: and he continues to love them after conversion; in times of backsliding; in times of desertion; in times of temptation, and in times of affliction: he loves them indeed to the end of time, and to all eternity; nor is there a moment of time to be fixed upon, in which he does not love them. And he is a "brother" to his people; through his incarnation, he is a partaker of the same flesh and blood with them; and through their adoption, they having one and the same Father; nor is he ashamed to own the relation; and he has all the freedom, affection, compassion, and condescension, of a brother in him: and now he is a brother "born"; see Isaiah 9:6; born of a woman, a virgin, at Bethlehem, in the fulness of time, for and on the behalf of his people; even "for adversity"; to bear and endure adversity himself, which he did, by coming into a state of meanness and poverty; through the reproaches and persecutions of men, the temptations of Satan, the ill usage of his own disciples, the desertion of his father, the strokes of justice, and the sufferings of death; also for the adversity of his people, to sympathize with them, bear them up under it, and deliver them out of it. The ancient Jews had a notion that this Scripture has some respect to the Messiah; for, to show that the Messiah, being God, would by his incarnation become a brother to men, they cite this passage of Scripture as a testimony of it (u).

(s) "et fater diligit quando tribulatio nascitur", Munster; so some in Vatablus. (t) "Nihil homini amico est opportuno amicus", Plauti Epidicus, Acts 3. Sc. 3. v. 43. (u) Mechilta spud Galatin. Cathol. Ver. Arcan. l. 3. c. 28.