(15) Good understanding giveth favour.--Comp. the union of "wisdom" and "favour with God and man" (Luke 2:52).

The way of transgressors is hard.--Rough and barren as the valley described in Deuteronomy 21:4, in contrast to the green "pastures" and "waters of comfort" of Psalm 23:2.

Verse 15. - Good understanding giveth favour (Proverbs 3:4); makes one acceptable to God and man. We are told of Christ that "he increased in wisdom and in stature, and in favour with God and man" (Luke 2:52). As a good and wise man uses his gifts and graces properly, he wins higher favour from God, and kindles the love and respect of his fellow men. Alter this clause the Septuagint introduces that which occurs also in Proverbs 9:10, "It belongs to a good understanding (διανοίας) to know the Law." The way of transgressors is hard; rough and rugged, leading to desolation, not to waters of comfort. Ecclus. 21:10, "The way of sinners is made plain with stones, but at the end thereof is the pit of hell." Vulgate, "In the way of scorners is an abyss;" Septuagint, "The ways of scorners end in destruction."

13:14. The rule by which the wise regulate their conduct, is a fountain yielding life and happiness. 15. The way of sinners is hard upon others, and hard to the sinner himself. The service of sin is slavery; the road to hell is strewed with the thorns and thistles that followed the curse. 16. It is folly to talk of things of which we know nothing, and to undertake what we are no way fit for. 17. Those that are wicked, and false to Christ and to the souls of men, do mischief, and fall into mischief; but those that are faithful, find sound words healing to others and to themselves. 18. He that scorns to be taught, will certainly be brought down. 19. There are in man strong desires after happiness; but never let those expect any thing truly sweet to their souls, who will not be persuaded to leave their sins. 20. Multitudes are brought to ruin by bad company. And all that make themselves wicked will be destroyed. 21. When God pursues sinners he is sure to overtake them; and he will reward the righteous. 22. The servant of God who is not anxious about riches, takes the best method of providing for his children. 23. The poor, yet industrious, thrive, though in a homely manner, while those who have great riches are often brought to poverty for want of judgment. 24. He acts as if he hated his child, who, by false indulgence, permits sinful habits to gather strength, which will bring sorrow here, and misery hereafter. 25. It is the misery of the wicked, that even their sensual appetites are always craving. The righteous feeds on the word and ordinances, to the satisfying of his soul with the promises of the gospel, and the Lord Jesus Christ, who is the Bread of life.Good understanding giveth favour,.... A good understanding in things natural and civil gives favour among men; and so a good understanding in divine and spiritual things gives a man favour among religious people, makes him taken notice of by them, and acceptable to them: and such an understanding no man has, unless it be given him; and such appear to have one that do the commandments of God, Psalm 111:10. The Israelites, for having and keeping the statutes of the Lord, were accounted by others a wise and an understanding people; and Christ, as man, when he increased in wisdom, grew in favour with God and men. It may be rendered, "good doctrine", as the Vulgate Latin version, or "right doctrine", as the Arabic version, "gives grace" (o); is the means of conveying grace into the hearts of men, and of increasing it. What if it should be rendered, "grace gives a good understanding" (p)? since it is certain, that an understanding to know God and Christ is a gift of grace, 1 John 5:20;

but the way of transgressors is hard; ungrateful and unpleasant to themselves and others; it is a rough and rugged way, in which they stumble and fall; and cannot walk with pleasure themselves, when their consciences are awakened, and they are loaded with guilt, and filled with terror; and must be very disagreeable to those who have seen the evil of them.

(o) "gratiam", Pagninus, Montanus. Vatablus. Mercerus. Drusius, Michaelis, Schultens. (p) "Successum bonum dat gratia", Junius & Tremellius.