(12) The wicked desireth the net of evil men--i.e., to enrich himself by prey as they do; but the "root of the righteous yieldeth fruit," by their own exertion they gain all they require without injuring others.

Verse 12. - Modern commentators have endeavoured to amend the text of this verse by various methods, which may be seen in Nowack's note on the passage; but the existing reading gives an appropriate sense, and alteration is not absolutely needed, though it is plain that the LXX had before them something different from the Masoretic text. The wicked desireth the net of evil men (Ecclesiastes 7:26), that he may use the means which they take to enrich themselves; or matsod may mean, not the instrument, but the prey - "such booty as evil men capture;" or yet again, the word may mean "fortress," i.e. the wicked seeks the protection of evil men. So the Vulgate, Desiderium impii munimentum est pessimorum, "What the wicked desire is the support of evil men," or, it may be, "the defense of evil men," i.e. that these may be secured from suppression and interruption. Another interpretation, which, however, seems somewhat forced, is that "the net" is a metaphor for the judgment of God, which overtakes sinners, and into which they run with such blind infatuation that they seem to "desire" it, The safest explanation is the second one given above, which signifies that the wicked man seeks by every means to obtain the prey which he sees sinners obtain, and, as is implied, gets small return for his labour, does not advance his interests. But the root of the righteous yieldeth fruit. The root supplies the sap and vigour needed for healthy produce. Without any evil devices or plotting, the righteous gain all that they want as the natural result of their high principles. Another hindering is, "He (the Lord) will give a root of the righteous," will enable them to stand firm in time of trial. Septuagint, "The desires of the impious are evil; but the roots of the pious are in strongholds," i.e. are secure.

12:10. A godly man would not put even an animal to needless pain. But the wicked often speak of others as well used, when they would not endure like treatment for a single day. 11. It is men's wisdom to mind their business, and follow an honest calling. But it is folly to neglect business; and the grace of God teaches men to disdain nothing but sin. 12. When the ungodly see others prosper by sin, they wish they could act in the same way. But the root of Divine grace, in the heart of the righteous, produces other desires and purposes. 13. Many a man has paid dear in this world for the transgression of his lips.The wicked desireth the net of evil men,.... To be master of all the wicked arts and methods evil men use to ensnare and oppress others; to get them and their substance into their hands; or "desireth the evil net", as the Targum; the evil net of antichrist, which he lays for the poor, whom he draws into it and catches them; see Psalm 10:9. Jarchi understands it of "hunting" (t) and of wicked men desiring to be fed and nourished with what evil men get by hunting; compare with this Ezekiel 13:18. Some render it the "fortress" or "strong hold" (u) of evil men, in which they fortify and secure themselves to do mischief to others, and to prevent any besieging them, so Gersom; and this is what all wicked men are desirous of;

but the root of the righteous yieldeth fruit; or "shall give" (w) that; that security and protection from real evil and mischief which the wicked cannot obtain; or he, that is, God, "shall give the righteous root" (x), firmly fix them that they shall not be moved; or as we supply it, and so Aben Ezra, "yieldeth fruit", much more desirable than the net of evil men the wicked covet: righteous men are compared to trees, they are called "trees of righteousness", Isaiah 61:3; these have a root in the love of God, in the person of Christ, and in the grace of the Spirit, and this root yieldeth fruit; the love of God is the root and source of all good things, of all the blessings of grace, of the fruit of grace, faith, hope, and love, and of evangelical obedience; the person of Christ is the source of all spiritual blessings, of salvation and eternal life; the righteous have their being in him as a root; they are bore by him, have all their life, grace, holiness, fruitfulness, and perseverance therein, from him; and the grace of the Spirit in the heart, which is the root of the matter, the hidden man of the heart, from hence are fruits meet for faith and repentance, and good works, which are both pleasant and profitable. The Targum is,

"the root of the righteous shall remain, or be established;''

see Proverbs 12:3.

(t) "venationem", Munster, Schultens; "venatum", Tigurine version. (u) "Praesidium", Mercerus, Junius & Tremelllus, Piscator. (w) "dabit", Pagninus, Montanus, Baynus, Mercerus. (x) "Radicem justorum dabit Deus", Gejerus, Michaelis.