(32) What is acceptable.--To God and man. (Comp. the gracious words which proceeded out of Christ's lips, Luke 4:22.)

Speaketh frowardness.--Rather, is mere falsehood, misrepresentation. (See above on Proverbs 8:30.)

Verse 32. - Know. A good man's lips are conversant with what is acceptable to God and man. Such a person considers what will please God and edify his neighbour, and speaks in conformity therewith. The LXX. has," The lips of the righteous distil graces;" ἀποστάζει χάριτας, but probably the right verb is ἐπίσταται, which is found in some manuscripts. Speaketh frowardnsss; rather, knoweth, or is perverseness (comp. Ephesians 4:29); Septuagint, ἀποστρέφεται, or, according to the Sinaitic correcter and some other scribes, καταστρέφεται, "is turned aside," or "is overthrown." Delitszch translates, "is mere falsehood."

10:29. The believer grows stronger in faith, and obeys with increased delight. 30. The wicked would be glad to have this earth their home for ever, but it cannot be so. They must die and leave all their idols behind. 31,32. A good man discourses wisely for the benefit of others. But it is the sin, and will be the ruin of a wicked man, that he speaks what is displeasing to God, and provoking to those he converses with. The righteous is kept by the power of God; and nothing shall be able to separate him from the love of God which is in Christ Jesus.The lips of the righteous know what is acceptable,.... To God and man; what is well pleasing to, God, and what ministers grace to the hearers, or what is grateful: and such things they will deliver out; they are used and accustomed to them; not only the righteous know in their judgment what is acceptable, but they use themselves to say those things; they not only know them in theory, but practise them: some men know what is acceptable, but their lips do not know it; they are not used to it, but the contrary;

but the mouth of the wicked speaketh frowardness; or perverse things, as before. Or, "the mouth of the wicked knoweth frowardness" (b); or perverse things; or is used only to speak froward things; things contrary to truth and righteousness, and which they know to be so; their mouth speaks things contrary to their hearts; their hearts and mouths do not agree, when they both flatter and lie.

(b) "Novit tantum perversa", Michaelis,