(25) As the whirlwind passeth.--Better, when the whirlwind, &c. (Comp. Wisdom Of Solomon 5:14-15; Job 21:18; Matthew 7:24, ff.) Death is ruin to the wicked, and gain to the righteous (2Timothy 1:12).

Verse 25. - As the whirlwind passeth. According to this rendering (which has the support of the Vulgate) the idea is the speed with which, under God's vengeance, the sinner is consumed, as Isaiah 17:13; Job 21:18. But it is better to translate, as the LXX., "when the whirlwind is passing," i.e. when the storm of judgment falls, as Christ represents the tempest beating on the ill-founded house and destroying it, while that which was built on the rock remains uninjured (comp. Proverbs 12:3; Matthew 7:25, etc.; comp. Wisd. 5:14, etc). Everlasting foundation (Ver. 30; Psalm 91; Psalm 125:1); like the Cyclopean stones on which Solomon's temple was built. It is natural to see here an adumbration of that Just One, the Messiah, the chief Cornerstone. The LXX. gives, "But the righteous turning aside is saved forever."

10:22. That wealth which is truly desirable, has no vexation of spirit in the enjoyment; no grief for the loss; no guilt by the abuse of it. What comes from the love of God, has the grace of God for its companion. 23. Only foolish and wicked men divert themselves with doing harm to others, or tempting to sin. 24. The largest desire of eternal blessings the righteous can form, will be granted. 25. The course of prosperous sinners is like a whirlwind, which soon spends itself, and is gone. 26. As vinegar sets the teeth on edge, and as the smoke causes the eyes to smart, so the sluggard vexes his employer. 27,28. What man is he that loves life? Let him fear God, and that will secure to him life enough in this world, and eternal life in the other.As the whirlwind passeth, so is the wicked no more,.... The wicked themselves are like a whirlwind, noisy, boisterous, and blustering; such is the man of sin, who speaks like a dragon, breathing out slaughter and threatening against the saints; and so are his followers, fierce and heady, and like a whirlwind, pernicious and destructive, bearing down, carrying away, and destroying all before it; so the locusts of the bottomless pit, under their king Abaddon, or Apollyon, the destroyer; and all tyrannical persecutors, who are as the boar out of the forest, and the wild beast of the field: and these "pass away" like a whirlwind, swiftly, suddenly, and at once; now they are seen in great power and authority, and anon they are not any more, Jeremiah 4:13; as the whirlwind, which digs up the earth, makes a circle and buries itself in it; so the wicked dig a pit for others and fall into it themselves, Psalm 7:14; and as a whirlwind passes away to the joy of men, so when the wicked perish there is shouting; as will be at the destruction of antichrist more especially, Proverbs 11:10; and it is in the whirlwind and storm of divine wrath, which falls upon the head of the wicked, by which they are caused to pass away, Jeremiah 23:19; so that they are "not": not that they are annihilated at death, they will rise again and come to judgment, and live in torment for ever; when they pass away, they are somewhere; they are "not" indeed in the land of the living, in their own houses, as formerly, which will know them no more; they are not in their grandeur and prosperity, enjoying their riches and honour; but they are in their own place, in hell they lift up their eyes, though they wish they had no being;

but the righteous is an everlasting foundation; he is in a firm and stable state here and hereafter; interested in everlasting love; in which he is rooted and grounded; secured in an everlasting covenant, ordered in all things and sure; having a share in everlasting salvation, and eternal redemption wrought out by Christ; being justified by his everlasting righteousness, which will answer for him in a time to come; and a partaker of those graces of the Spirit, faith, hope, and love, which are a well of living water springing up to everlasting life; and having everlasting strength and everlasting consolation in Christ, and a title to eternal life through him. Or, "but the righteous has an everlasting foundation" (t); the sense is the same; which foundation is not external privileges of birth and education, or a mere outward profession of religion, or works of righteousness done; these are not everlasting, but sandy foundations; but Christ is the righteous man's foundation, and he is the only one, 1 Corinthians 3:11. Some take the sense to be, the "righteous", that is, Jesus Christ the righteous, "is an everlasting foundation"; he is the foundation of the church, the rock on which it is built; he is the foundation of the apostles and prophets, on which they were laid, and by whom they are saved; he is the foundation of every particular believer, they are rooted and built up on him; he is the foundation of their faith, hope, love, peace, joy, and comfort, and of their eternal glory and happiness: and an "everlasting one" he is; he is so in his person as God-man; in his offices of Prophet, Priest, and King; in the efficacy of his blood, righteousness, and sacrifice; and is a foundation which is sure, and will never fail: he has been the foundation of his people in all ages; and he is the same today, yesterday, and for ever. Hence, though the wicked pass away as the whirlwind, and by one, the righteous shall not; they are on a foundation, and cannot be blown off of it by the storms and tempests of Satan's temptations, their own corruptions, the persecutions of men, the errors of the wicked, or by the whirlwind of divine wrath and vengeance. Some render it, "the righteous is the foundation of the world" (u); the pillar and support of it; as the righteous are the salt of the earth, they are the stay of it: the whirlwind of God's wrath would tear up the course of nature, dissolve the earth, and all things in it, were it not for the sake of the righteous; and, when they are called and gathered in, there will be a general dissolution of all things, 2 Peter 3:9.

(t) "atjusti fandamentum perpetuum est", Tigurine versions; "justo vero sit, vel est fundamentum perpetuum", Junius & Tremellius, Piscator. (u) "Fundamentum mundi", Hebraei in Mercer. Maimonides apud Grotius.