(33) Shall dwell safely . . .--Comp. Psalms 37 throughout for similar promises.

Shall be quiet from fear of evil--Comp. Ps. cxii 7: "He shall not be afraid of any evil tidings," &c

Verse 33. - Hearkeneth unto me. Wisdom, in closing her address, draws a beautiful picture of the real security and peace of the righteous, as contrasted with the false security of the wicked. As on the one side rejection of her counsels, her warnings, and invitations, carries with it punishment and irretrievable ruin; so, on the other, the hearkening to her words, and loving obedience, are rewarded by her with the choicest blessings. Shall dwell safely; that is, with confidence, without danger (absque terrore, Vulgate). The phrase, ָשכַן בֶּטַד (shachan betakh), is used in Deuteronomy 33:12-18 of the safety with which the covenant people should dwell in the land that God had given them; but it is capable of a further extension of meaning beyond mere temporal security, viz. to the spiritual peace of the righteous. The psalmist also employs it to describe the confidence with which he awaits the resurrection, when he says, "My flesh also shall rest in hope [or, 'dwell confidently']" (Psalm 16:9). So here Wisdom promises that he who hearkens to her shall dwell calmly and undisturbed amidst the distractions of the world. The promise agrees with the description of Wisdom elsewhere that "her ways are ways of pleasantness, and all her paths are peace." And shall be quiet; (שַׁאֲנַן, shaanan, perfect pilel). Wisdom regards her assurance as already accomplished, and hence the perfect in the original is used for the future. The hearers and doers of her will shall live in tranquillity; nay, they are already doing so. It is a thing not only in prospect, but in possession. From fear of evil; i.e. either without any fear of evil, fear being removed (timore sublato, Vulgate), or, as the Authorized Version expresses it, connecting the phrase more intimately with the verb - "quiet from fear of evil." It is not only evil, רֲעַה (raah), in its substantial form, as calamity, they are to be free from, but even the fear of it. The tranquillity will be supreme.

1:20-33 Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.But whoso hearkeneth unto me,.... To Wisdom, or Christ; to the cry and call above; to the voice of his Gospel, not only externally, but internally; so as spiritually and experimentally to understand it, to distinguish it from the voice of a stranger; so as to approve of it, and receive it in the love of it, and to delight and take pleasure in it; so as to feet the power of it, and believe it; not only give an assent unto it, but by faith receive it, and appropriate the things of it to a man's self: and also to the voice of his precepts, his ordinances; so as to yield a cheerful obedience to them, from a principle of love, with a view to his glory, and without trusting to and depending upon it. Such

shall dwell safely; as they must indeed, since they dwell in God; in his heart, "the secret place of the most High"; and in his everlasting and unchangeable love, wherefore they are not consumed; and in the covenant of his grace, which is firm, and sure, and immovable; and in his power, by and in which they are kept, as in a garrison, fortress, or strong hold: and they dwell in Christ the Rock of ages, against which the gates of hell cannot prevail, and on which their souls are built; and so remain safe amidst the floods, storms, and tempests, that beat upon them; the refuge to which they flee, the strong hold to which they turn, and whither they run and are safe; the ark in which they ride safely, amidst all the waves and billows of affliction and tribulation; their place of defence, where they are safe from Satan; and are in his hands out of which none can pluck them, the Lord their righteousness, by whom Judah is saved, and under whom Israel dwells safely; being by his righteousness secure from divine justice, from the curse of the law, and from wrath to come: besides, such have the Spirit dwelling in them, who is greater the he that is in the world; who when he, the enemy, comes in upon them as a flood, the Spirit of the Lord lifts up a standard against him; angels are their guardians, encamp about them; and they are the inhabitants of a strong city, which has salvation for walls and bulwarks; and especially they will dwell safely in the other world, in those mansions and everlasting habitations in Christ's Father's house he is preparing for them; which are sure dwellings, as well as quiet resting places, as follows;

and shall be quiet from fear of evil; as they may be in the present life, under a comfortable sense of the blood, righteousness, and sacrifice of Christ: which, when applied and laid hold on by faith, speak peace to the conscience, and yield quietness of mind; so that such have no reason to be afraid of the evil one, Satan, who cannot devour and destroy them; nor of the evil of sin; for, though they may and should be afraid to commit it, yet not of being conquered by it, and coming under the dominion of it, nor of being brought by it into a state of condemnation; nor of the evil of judgments upon a wicked world; nor of death and a future judgment; nor of hell, and everlasting damnation: and hereafter such will enter into peace, and be free from all evils, natural, moral, or spiritual; and from the fear of them, being out of the reach of them all. The safety and protection of those that hearken to Christ, and believe in him, here promised, had a remarkable accomplishment in the believing Jews; who, a little before the destruction of Jerusalem, were warned to go out from thence to a place called Pella, beyond Jordan (l) as they did, and where they were safe.

(l) Euseb. Eccel. Hist. l. 3. c. 5.