(30) Having the same conflict, which ye saw in me.--The allusion is, of course, to the lawless scourging and imprisonment of Acts 16:22-24. How deeply this outrage impressed itself on the Apostle's own mind we see, both by his conduct to the magistrates at the moment, and also by the allusion in 1Thessalonians 2:2, to the time, when "we had suffered before and were shamefully entreated, as ye know, at Philippi." Here he uses the remembrance to suggest to the Philippians that their struggle was only the same which he had borne, and borne successfully. Similarly in 2Timothy 3:10 (going back on the eve of death to the very beginning of his ministry to the Gentiles) he reminds Timothy of the persecutions "at Antioch, at Iconium, at Lystra--what persecutions I endured, but out of them all the Lord delivered me."

Verse 30. - Having the same conflict which ye saw in me, and now hear to be in me. These words are best taken with Ver. 27, vers. 28 and 29 being parenthetical. The apostle returns to the military or gladiatorial metaphor of a contest, ἀγών. He had himself been persecuted at Philippi (Acts 16:1 Thessalonians 2:2); now the Philippians heard of his Roman imprisonment, and were themselves suffering similar persecutions.

1:27-30 Those who profess the gospel of Christ, should live as becomes those who believe gospel truths, submit to gospel laws, and depend upon gospel promises. The original word conversation denotes the conduct of citizens who seek the credit, safety, peace, and prosperity of their city. There is that in the faith of the gospel, which is worth striving for; there is much opposition, and there is need of striving. A man may sleep and go to hell; but he who would go to heaven, must look about him and be diligent. There may be oneness of heart and affection among Christians, where there is diversity of judgment about many things. Faith is God's gift on the behalf of Christ; the ability and disposition to believe are from God. And if we suffer reproach and loss for Christ, we are to reckon them a gift, and prize them accordingly. Yet salvation must not be ascribed to bodily afflictions, as though afflictions and worldly persecutions deserved it; but from God only is salvation: faith and patience are his gifts.Having the same conflict,.... For it seems that the Philippians were now under persecution for the Gospel of Christ; but this was no new or strange thing; it was the same the apostle was under formerly, and at that time:

which ye saw in me, and now hear to be in me; when he and Silas were at Philippi, and first preached the Gospel there, they were exceedingly ill used, and shamefully entreated; they were dragged to the market place, or court, were beaten and scourged, and put into the inner prison, and their feet made fast in the stocks, Acts 16:19; of all this the Philippians were eyewitnesses, and to which he here refers when he says, which ye saw in me; and now he was a prisoner at Rome, as they had heard, hence he says, "and now hear to be in me"; for they had sent Epaphroditus to him with a present, as a token of their love to him, and to support him under his affliction; and which he mentions, in order to animate them to bear their sufferings patiently for Christ's sake, since the same were accomplished in him, as well as in the rest of their brethren and fellow Christians in the world.