(19-24) In these verses, under the power of that feeling of joy of which he speaks above, St. Paul unveils to the Philippians his most sacred aspirations and convictions, and the division of feeling in his own soul between longing for rest and consciousness of work yet to be done. There is a still fuller disclosure of a similar "spiritual experience" in 2Corinthians 4:8; 2Corinthians 5:15. It is rare in the apostolic writings. St. Paul seems, in 2Corinthians 6:11, almost to apologise for disclosing what is usually kept, in delicacy and reverence, for God alone.

(19) Shall turn to my salvation.--Or, literally, shall issue in salvation to me. The word "salvation" does not appear to be used here in its ordinary sense, that is, of primary or ultimate salvation from sin in Christ, but in the sense of "safety." The enemies of the Apostle thought to stir up fresh danger and difficulty for St. Paul; but the attempt (he says) will only turn out to his safety--a safety which he believes (see Philippians 1:25-26) will be shown "in life," by his actual release and return to his beloved churches, but which, if God so wills it, will be at least equally manifested in the "death," which would bring him safe home to Christ. In either case he will be safe from all the enmity both of open sin and of malignant jealousy.

Through your prayer, and the supply of the Spirit.--This overruling of all enmity to his safety he hopes for through the intercession of the Philippian Church (comp. Philemon 1:23), and the fresh supply of grace which, through such intercession, may be given to him. For the word "supply" in this sense see Ephesians 4:15; and comp. Galatians 3:5; Colossians 2:19.

The Spirit of Jesus Christ.--Of the application of this name to the Holy Ghost we have instances in Romans 8:9; 2Corinthians 3:17; Galatians 4:6; 1Peter 1:11. Of these the first is the most notable, since in two clauses of the same sentence we have first "the Spirit of God," and then "the Spirit of Christ." He who is "sent by the Father in the name of the Son" (John 14:26), and whose regeneration of the soul is the working out the image of Christ in it, may well be called "the Spirit of Christ." But the name has always some specialty of emphasis. Thus here, the whole conception of the passage is of Christ--"to me to live is Christ;" hence the use of this special and comparatively rare name of the Holy Ghost.

Verse 19. - For I know that this shall turn to my salvation. Τοῦτο, this, refers to the general preaching of Christ, rather than (as Calvin and others interpret) to the affliction raised up for St. Paul. The opposition of his enemies will stir him up to greater activity and earnestness, and so conduce to his spiritual well-being now and to his salvation hereafter. This he knows, for "all things work together for good to them that love God." Some, as Chrysostom, understand σωτηρία here of present safety or deliverance from prison; but this seems improbable. The words are quoted from Job 13:16, Septuagint Version. Through your prayer, and the supply of the Spirit of Jesus Christ. He knows that they pray for him; he humbly believes that those prayers assist him in working out his own salvation. As the prayer ascends, says Bengel, the supply of the Spirit descends; comp. Galatians 2:5, "He that ministereth ['supplieth,' R.V.] to you the Spirit." The Spirit is the supply; the Lord Jesus sends the quickening Spirit from the Father. Others, as Meyer, make the genitive subjective, and interpret "the aid which the Spirit supplies." The Spirit is here called "the Spirit of Jesus Christ" - "proceeding from the Father and the Son." So also Galatians 4:6; Romans 8:9; Acts 16:7 (in the true reading), "the Spirit of Jesus."

1:12-20 The apostle was a prisoner at Rome; and to take off the offence of the cross, he shows the wisdom and goodness of God in his sufferings. These things made him known, where he would never have otherwise been known; and led some to inquire after the gospel. He suffered from false friends, as well as from enemies. How wretched the temper of those who preached Christ out of envy and contention, and to add affliction to the bonds that oppressed this best of men! The apostle was easy in the midst of all. Since our troubles may tend to the good of many, we ought to rejoice. Whatever turns to our salvation, is by the Spirit of Christ; and prayer is the appointed means of seeking for it. Our earnest expectation and hope should not be to be honoured of men, or to escape the cross, but to be upheld amidst temptation, contempt, and affliction. Let us leave it to Christ, which way he will make us serviceable to his glory, whether by labour or suffering, by diligence or patience, by living to his honour in working for him, or dying to his honour in suffering for him.For I know that this shall turn to my salvation,.... Or "to salvation", to the salvation of others; that is, the preaching of Christ by these men, though designed by them to the hurt of the apostle; yet he knew that by the power and grace of God it should be made useful to the conversion, and for the salvation of many souls; and this was matter of rejoicing to him: or that affliction which they thought to have added to his bonds, should it befall him, he knew either from a divine revelation, or from the word of God in general, which gives reason to believe that all things work together for good to the saints, and from his own experience; that this also would turn to his advantage, and be for his good, either temporal, spiritual, or eternal, and would work for him a far more exceeding and eternal weight of glory in the world to come; and even in this world, he knew that every reproach, indignity, and suffering he endured, did but increase his fame and his honour, and make his name the more illustrious among the saints; which was the very thing these men envied in him, and strove to take from him; yea, he knew that the method they took would, quite contrary to their expectation, be the means of his enlargement and liberty, of his salvation and deliverance from his bonds: see Philippians 1:25; and which he believed would be brought about by the prayers of the saints, and particularly these Philippians:

through your prayer; as Peter was delivered out of prison through the incessant prayer of the church for him. The apostle knew that the prayer of a righteous man availeth much with God, and is very prevalent with him, and much more the prayers of a whole church; wherefore he frequently desired them for him on many accounts; and among others, that he might be delivered out of the hands of unreasonable men; and he firmly believed that he should be delivered by such means:

and the supply of the Spirit of Jesus Christ; which he had reason to expect and hope would be given him through their prayers for him; for though God has made large provisions for the supply of the wants of his people, in his Son and in his covenant, to be dispensed unto them by his Spirit, yet for these will he be sought unto by them: the supply of the Spirit is a supply of gifts from Christ, fitting and qualifying men for his service, and which are ministered by the Spirit to them severally as he will; and a supply of grace out of the fulness of Christ, which the Spirit of grace is the applier of; and a supply of strength from the same by him, to enable the saints both to do and suffer whatever he is pleased to call, them to; it is in short a supply of all their need, which the Spirit of God helps them to, according to the riches of grace, in glory by Christ: this the apostle knew would be sufficient for him, to support him under his present troubles, to deliver him out of them, and to fit him for whatever future work and service his Lord and master had for him to do.