(18) And the Nazarita shall shave . . . --The consignment of his hair to the sacrificial fire formed a solemn and suitable termination of the days of his separation to the Lord during the continuance of his Nazirite vow.

Verse 18. - Shall take the hair of the head of his separation, and shall put it in the fire which is under the sacrifice of the peace offerings. It is not said, nor intended, that the hair was offered to God as a sacrifice. If so, it would have been burnt with the burnt offering which represented the self-dedication of the worshipper. It had been holy to the Lord, growing uncut all the days of the vow. The vow was now at an end; the last solemn act of sacrifice, the peace offering, which completed all, and typified that fearless and thankful communion with God which is the end of all religion, was now going on; it was fitting that the hair which must now be shorn, but could not be disposed of in any ordinary way, should be burnt upon the altar of God. In the fire, i.e., on the brazen altar. In later days it seems to have been done in a room assigned to the Nazirites in the court of the women: another deviation from the ordinal law.

6:1-21 The word Nazarite signifies separation. Some were appointed of God, before their birth, to be Nazarites all their days, as Samson and John the Baptist. But, in general, it was a vow of separation from the world and devotedness to the services of religion, for a limited time, and under certain rules, which any person might make if they pleased. A Nazarite is spoken of as well known; but his obligation is brought to a greater certainty than before. That the fancies of superstitious men might not multiply the restraints endlessly, God gives them rules. They must not drink wine or strong drink, nor eat grapes. Those who separate themselves to God, must not gratify the desires of the body, but keep it under. Let all Christians be very moderate in the use of wine and strong drink; for if the love of these once gets the mastery of a man, he becomes an easy prey to Satan. The Nazarites were to eat nothing that came of the vine; this may teach the utmost care to avoid sin, and all that borders upon it, and leads to it, or may be a temptation to us. They must not cut their hair. They must neither poll their heads, nor shave their beards; this was the mark of Samson being a Nazarite. This signified neglect of the body, and of the ease and ornament of it. Those who separate themselves to God, must keep their consciences pure from dead works, and not touch unclean things. All the days of their separation they must be holy to the Lord. This was the meaning of those outward observances, and without this they were of no account. No penalty or sacrifice was appointed for those who wilfully broke their vow of being Nazarites; they must answer another day for such profane trifling with the Lord their God; but those were to be relieved who did not sin wilfully. There is nothing in Scripture that bears the least resemblance to the religious orders of the church of Rome, except these Nazarites. But mark the difference, or rather how completely opposed! The religious of that church are forbidden to marry; but no such restriction is laid upon the Nazarites. They are commanded to abstain from meats; but the Nazarites might eat any food allowed other Israelites. They are not generally forbidden wine, not even on their fasting days; but the Nazarites might not have wine at any time. Their vow is lasting, even to the end of their lives; the Nazarites' vow was only for a limited time, at their own will; and in certain cases not unless allowed by husbands or parents. Such a thorough difference there is between rules of man's invention and those directed in Scripture, Let us not forget that the Lord Jesus is not only our Surety, but also our example. For his sake we must renounce worldly pleasures, abstain from fleshy lusts, be separate from sinners, make open profession of our faith, moderate natural affections, be spiritually-minded, and devoted to God's service, and desirous to be an example all around us.And the Nazarite shall shave the head of his separation, at the door of the tabernacle of the congregation,.... The Targum of Jonathan is,"and the Nazarite shall shave the head of his separation without,''without the tabernacle, the door of it, where the people assembled together; so that this was to be done publicly, that it might be known of all, and no offence taken at the Nazarite's drinking wine, and concerning himself for the dead, and attending funerals, for by this action it was known that his Nazariteship was at an end; and whereas the hair of the Nazarite was consecrated to the Lord by his vow, and this vow being punctually fulfilled, it was sacred, and to be presented to the Lord, and to be of no use and service to himself or others, and therefore to be all clean shaven off; for, as Maimonides (z) says, if two hairs only were left, nothing was done, and the command of shaving not kept:

and shall take the hair of the head of his separation; being cut off and shaved:

and put it in the fire which is under the sacrifice of the peace offerings; under the pot or cauldron, as the Targum of Jonathan, in which the ram for the peace offerings was boiled: this was done in the court of the women in later times, at the southeast of which was a chamber called the chamber of the Nazarites, where they bailed their peace offerings, and shaved their hair and cast it under the pot (a); and this might not be put, as before observed, to any other use; if any of it was made use of in a sack that was made of hair cloth, we are told (b) that sack was to be burnt.

(z) Hilchot Nezirut, c. 8. sect. 6. (a) Misn. Middoth, c. 2. sect. 5. T. Bab. Yoma, fol. 16. 1.((b) Misn. Orlah, c. 3. sect. 3.