(53-56) Unto these the land shall be divided . . . --The general apportionment of the land, as regarded the relative position of each tribe, was to be decided by lot, which was commonly looked upon as the determination of God Himself, and in this instance was undoubtedly so. The extent of territory was to be determined by the number of names--i.e., of persons--in each tribe, and each inheritance was to bear the name of the ancestor of the tribe. Rashi says that the names of the twelve tribes were written on twelve scrolls of parchment, and twelve borders, or limits of land, on twelve others, and that they were mixed together in an urn.

Verse 53. - According to the number of the names. The intention clearly was that the extent of the territory assigned to each tribe, and called by its name (verse 55, b), should be regulated according to its numbers at the discretion of the rulers.

26:52-56 In distributing these tribes, the general rule of equity is prescribed; that to many should be given more, and to fewer less. Though it seems left to the prudence of their prince, the matter at last must be settled by the providence of God, with which all must be satisfied.Unto these the land shall be divided for an inheritance,.... That were numbered, and to none else:

according to the number of their names; and for this end was the number of them now taken, that the land might be equally divided among them; women and minors, or such as were under twenty years of age, had no share in it; and even only those who were at that age at this time; so Jarchi says, it was not divided to any that were less than twenty years of age, even though they came to be full twenty before the division of the land; for they were seven years subduing it, and seven years dividing it, yet none took any part of it but these 601,730: nay, he says, if a man had six children they took but their father's part only.