(41) Into the high places of Baal.--Or, to Bamoth-Baal. Bamoth-Baal was probably the first height on the way to the steppes of Moab from which the Israelitish camp could be seen. Hengstenberg observes that "Balak started with the supposition that Balaam must necessarily have the Israelites in view if his curse was to take effect."

That thence he might see the utmost part of the people.--Better, And he saw from thence, &c. If the Authorised Version of Numbers 23:13 is correct, it seems necessary to understand these words as denoting that Balaam had a view from Bamoth-Baal of the whole army of Israel, even to the very extremity. or utmost part of the camp. This verse, however, is more commonly interpreted as denoting that Balaam saw only the extremity of the camp. So the Targum of Palestine: "He saw from thence the camp of Dan, which went at the rear of the people." (See Note on Numbers 23:13.)

Chapter 22:41. - The high places of Baal, or "Bamoth-Baal." Perhaps the Bamoth mentioned in Numbers 21:19, 20. This is, however, by no means certain, because high places were no doubt numerous, and that Bamoth would seem to have been too far from the present camp of Israel. In any case they crossed the Arnon, and ran some risk by adventuring themselves on hostile territory. That thence he might see the utmost part of the people. According to the quasi-sacramental character attributed to the cursing of a seer, it was held necessary that the subject of the curse should be in view. Balak desired to attain this object with as little risk as possible, and therefore he took Balaam first of all to these heights, whence a distant and partial view of Israel might be had.

22:36-41 Balak has now nothing to complain of, but that Balaam did not come sooner. Balaam bids Balak not depend too much upon him. He seems to speak with vexation; but is really as desirous to please Balak, as ever he had pretended to be to please God. See what need we have to pray every day, Our Father which art in heaven, lead us not into temptation. Let us be jealous over our own hearts, seeing how far men may go in the knowledge of God, and yet come short of Divine grace.And it came to pass on the morrow,.... The day after the arrival of Balaam at Balak's royal seat, and after the entertainment given him, and the princes, "on the morning" (y) of that day, as the word signifies; and perhaps early in the morning, the king eager to be about business, and get the people of Israel cursed if possible as soon as could be:

that Balak took Balaam and brought him up into the high places of Baal; where groves were planted, and altars erected to that "idol" and which the Targum of Jonathan calls the idol Peor, the same with Baalpeor, Numbers 25:3 which might be their god Chemosh, the same with Bacchus or Priapus:

that thence he might see the utmost part of the people; the whole host of Israel, even to the extreme part of it; the camp of Dan, as the Targum of Jonathan, which brought up the rear; he had him to those high places, both that he might have a better view of the whole body of the people, and know how they lay, and to direct his curses at them, and that success might attend the undertaking, these being places of religious worship. Josephus says (z) those high places were sixty furlongs or seven and one half miles from the camp of Israel.

(y) in matutino, Montanus; mane, V. L. Junius & Tremellius, Piscator. (z) Antiqu. l. 4. c. 6. sect. 4.