(33) Unless she had turned from me.--There may be an aposiopesis in this verse. Perhaps she turned aside from (or, before) me . . . for (otherwise) now I had killed thee, &c. According to this view the angel does not assign a reason why the ass turned aside, but leaves this to be inferred by Balaam. (Comp. Keil, in loc.)

Verse 33. - Unless ... surely. אוּלַיאּאּ־כִּי. It is somewhat doubtful whether this phrase can be translated as in the Septuagint (εἰ μὴ.. νῦν οῦν)and in all the versions; but even if the construction of the sentence be broken, this is no doubt the meaning of it. And saved her alive. Compare the case of the ass of the disobedient prophet in 1 Kings 13:24. It is plainly a righteous thing with God that obedience and faithfulness should be respected, and in some sense rewarded, even in an ass.

22:22-35 We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought so to reckon them, who stop our progress in sinful ways. Balaam has notice of God's displeasure by the ass. It is common for those whose hearts are fully set in them to do evil, to push on violently, through the difficulties Providence lays in their way. The Lord opened the mouth of the ass. This was a great miracle wrought by the power of God. He who made man speak, could, when he pleased, make the ass to speak with man's voice. The ass complained of Balaam's cruelty. The righteous God does not allow the meanest or weakest to be abused; but they shall be able to speak in their own defence, or he will some way or other speak for them. Balaam at length has his eyes opened. God has many ways to bring down the hard and unhumbled heart. When our eyes are opened, we shall see the danger of sinful ways, and how much it was for our advantage to be crossed. Balaam seemed to relent; I have sinned; but it does not appear that he was sensible of this wickedness of his heart, or willing to own it. If he finds he cannot go forward, he will be content, since there is no remedy, to go back. Thus many leave their sins, only because their sins have left them. The angel declared that he should not only be unable to curse Israel, but should be forced to bless them: this would be more for the glory of God, and to his own confusion, than if he had turned back.And the ass saw me, and turned from me these three times,.... The ass saw the angel when Balaam did not, and that was the reason of its turning aside; and it was well for him it did, and therefore he should not have smote it:

unless she had turned from me; if she had pushed on, endeavouring to make her way:

surely now also I had slain thee, and saved her alive; had certainly and only slain him, and not the ass; and from hence the Jewish writers (t) gather, that the ass was now slain, lest it should be said, this is the ass that spoke, and so be made an idol of.

(t) Bemidbar Rabba, sect. 20. fol. 227. 4. Aben Ezra in loc.