(7) Were made up.--Arose to the height before mentioned.

Began to be stopped.--The wall, they heard, was continuous. The tribes here enumerated were only small parties under the immediate influence of Sanballat: nothing beyond that would have been likely to occur among subjects in common of Persia.

Verse 7. - It came to pass, that when Sanballat, and Tobiah, at Samaria, and the Arabians, and the Ammonites, and the Ashdodites, in their respective residences, heard that the walls of Jerusalem were made up, or "that the (entire) wall of Jerusalem was of a (good) height," they were wroth. Observe that Tobiah is here quite separated from the nation of the Ammonites, and in no way represented as their leader. Jealousy of Jerusalem on the part of the Ammonites and Philistines is quite natural; and, if the Arabs are the Edomites, their opposition would be equally a matter of course (Psalm 137:7; Ezekiel 25:12; Amos 1:11; Obadiah 1:10, 14); but the Edomites are not called Arabs in Scripture, nor do Arabs appear very often among the enemies of the Jews. It has been suggested that the "Arabians" here mentioned are the descendants of a colony which Sargon planted in Samaria itself. This, of course, is possible; but they may perhaps have been one of the desert tribes, induced to come forward by the hope of plunder (Ewald), and influenced by the Ammonites, their neighbours.

4:7-15 The hindering good work is what bad men aim at, and promise themselves success in; but good work is God's work, and it shall prosper. God has many ways of bringing to light, and so of bringing to nought, the devices and designs of his church's enemies. If our enemies cannot frighten us from duty, or deceive us into sin, they cannot hurt us. Nehemiah put himself and his cause under the Divine protection. It was the way of this good man, and should be our way. All his cares, all his griefs, all his fears, he spread before God. Before he used any means, he made his prayer to God. Having prayed, he set a watch against the enemy. If we think to secure ourselves by prayer, without watchfulness, we are slothful, and tempt God; if by watchfulness, without prayer, we are proud, and slight God: either way, we forfeit his protection. God's care of our safety, should engage and encourage us to go on with vigour in our duty. As soon as a danger is over, let us return to our work, and trust God another time.And it came to pass that when Sanballat, and Tobiah, and the Arabians,.... Who were under and influenced by Geshem the Arabian:

and the Ammonites; over whom Tobiah was governor:

and the Ashdodites; who were of Ashdod or Azotus, one of the principalities of the Philistines, who were always enemies to the Jews:

heard that the walls of Jerusalem were made up; or "the length of them went up" (d); that is, the height of them; that they rose up high apace, and were got up to, or almost to their proper height:

and that the breaches began to be stopped; for the walls were not all thrown down by the Chaldeans, but breaches made here and there, which were now repaired:

then they were very wroth; and could not avoid showing it; before they mocked them, as attempting what they could not go through with; but now, perceiving the work went on with great success, they were enraged.

(d) "ascendisset longitudo", Montanus; so Coeceius in rad.