(25) Cursed them.--Nehemiah simply echoed the covenant sanction on this very point (Nehemiah 10:29-30).

Certain of them.--Some were selected for special punishment and humiliation. Ezra, on a like occasion, humbled himself by plucking off the hair of his own head (Ezra 9:3). Then they were obliged to repeat the oath of the covenant.

Verse 25. - I contended with them, and cursed them. Or, "reviled them," as Gesenius and Professor Lee explain. And smote certain of them. i.e. "had some of them beaten." Some understand by this that the offenders underwent the bastinado by sentence of a court (Deuteronomy 25:2); others think Nehemiah had them struck informally by his attendants. This latter explanation 'is supported by the following clause, since "plucking out the hair" was never a legal punishment. Made them swear by God. Literally, "swore them by God," i.e. dictated the words, and made them repeat the formula and accept the oath. Saying, Ye shall not give. Literally, "If ye shall give,' etc. Nehemiah made them swear that they should intermarry with the heathen the curse of God should fall upon them.

13:23-31 If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, De 25:2,3. Here are Nehemiah's prayers on this occasion He prays, Remember them, O my God. Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.And I contended with them,.... Argued with them, faithfully admonished them, and sharply reproved them:

and cursed them; assuring them that the curse of God would come upon them, unless they repented. Aben Ezra interprets it of excommunicating them, either with "Cherem" or "Niddui", which were two sorts of excommunication among the Jews; but it is a question whether as yet those were used by them:

and smote certain of them; ordered them to be beaten with rods or scourges, as transgressors of the law:

and plucked off their hair; or ordered it to be plucked off by the executioner that smote them; which sort of punishment, as it was painful, it was disgraceful and ignominious, see Isaiah 1:6,

and made them swear by God, saying, ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves; not intermarry with them; this they had sworn to before, Nehemiah 10:29.