(19) Some of my servants.--These are several times mentioned as employed in public duty. Here they are used provisionally, to keep out traffickers until the formal appointment of the Levitical guard (Nehemiah 13:22), after which they would be relieved.

Verse 19. - When the gates of Jerusalem began to be dark before the sabbath. The Jews have always reckoned their days from sunset to sunset, grounding their practice on the account of the Creation given in the first chapter of Genesis, where "the evening and the morning" arc said to constitute each of the six days. There was also a special command that the "sabbath" of the great day of atonement should be kept "from even to even" (Leviticus 23:32). I commanded that the gates should be shut. The gates would as a matter of course have been shut at sunset. Nehemiah required that the closing should take place some half-hour earlier, when the shadows were lengthening, and the day was drawing towards a close. He regarded it as a sort of desecration of the sabbath to carry on secular work to the last allowable moment. Some of my servants. Compare Nehemiah 4:16; Nehemiah 5:16. That there should be no burthen brought in. Foot passengers were no doubt allowed to enter and leave the city on the sabbath, Nehemiah's servants being set to see that under no pretence should merchandise be allowed to enter.

13:15-22 The keeping holy the Lord's day forms an important object for their attention who would promote true godliness. Religion never prospers while sabbaths are trodden under foot. No wonder there was a general decay of religion, and corruption of manners among the Jews, when they forsook the sanctuary and profaned the sabbath. Those little consider what an evil they do, who profane the sabbath. We must answer for the sins others are led to commit by our example. Nehemiah charges it on them as an evil thing, for so it is, proceeding from contempt of God and our own souls. He shows that sabbath-breaking was one of the sins for which God had brought judgments upon them; and if they did not take warning, but returned to the same sins again, they had to expect further judgments. The courage, zeal, and prudence of Nehemiah in this matter, are recorded for us to do likewise; and we have reason to think, that the cure he wrought was lasting. He felt and confessed himself a sinner, who could demand nothing from God as justice, when he thus cried unto him for mercy.And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath,.... Or "were shaded" (g); that is, as Jarchi interprets it, when the shadows of the eve of the sabbath were stretched out upon the gates; the sabbath did not begin till sun setting, and the stars appeared; but before that, as the sun was declining, the shadows through the houses in Jerusalem, and mountains about it, spread themselves over the gates: and when it was near dusk, and as soon as it was so,

I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath; until sun setting the next day:

and some of my servants set I at the gates, that there should be burden brought in on the sabbath day; the porters being not to be trusted, being liable to be bribed and corrupted, which he knew his servants were not; and therefore, since it might be necessary on a few occasions to open the gates to let some persons in and out, and especially such who dwelt near, and came to worship, he placed his servants there, to take care that none were admitted that had any burdens upon them.

(g) "obumbratae", Pagninus, Montanus; "obumbrarentur", Junius & Tremellius, Piscator, Rambachius; "incidentibus umbris", Tigurine version.