(16) Spoileth.--Better, spreads itself out: swarms out to spoil.

Verse 16. - Its extensive commercial relations shall not save it. Thou hast multiplied thy merchants. Nineveh was most favourably situated for carrying on commerce with other countries. The roads from Asia Minor, Syria, Egypt, and Phoenicia, that led into Media, Persia, and the interior of Asia, converged at Nineveh, and brought thither merchandise from all lands; and the Assyrians themselves exported their own produce and manufactures to the far West. Among these are enumerated textile fabrics, carpets, dyed attire, and embroidered work, carvings in ivory, gems, spices (see Rawlinson, 'Anc. Mon.,' 2:179, etc.; Layard, 'Nineveh,' 2:414, etc.). The cankerworm spoileth; or, spreadeth itself for plunder; Vulgate, expansus est; Septuagint, ὥρμησεν, "attacked." The cankerworm (see note on ver. 15) are the enemy,who spread themselves over the rich produce of Nineveh, and then flee away laden with spoil. Pusey makes the cankerworm represent Nineveh. She spread herself everywhere wasting and plundering, and now she is gone, has disappeared. But the former explanation better suits the comparison in ver. 15, where "the licker" is the enemy; and it is most natural that the prophet should allude to the fate of that commercial wealth which he has just mentioned, as in previous verses he contrasts the riches and power of Nineveh with the ruin that awaits them.

3:8-19 Strong-holds, even the strongest, are no defence against the judgments of God. They shall be unable to do any thing for themselves. The Chaldeans and Medes would devour the land like canker-worms. The Assyrians also would be eaten up by their own numerous hired troops, which seem to be meant by the word rendered merchants. Those that have done evil to their neighbours, will find it come home to them. Nineveh, and many other cities, states, and empires, have been ruined, and should be a warning to us. Are we better, except as there are some true Christians amongst us, who are a greater security, and a stronger defence, than all the advantages of situation or strength? When the Lord shows himself against a people, every thing they trust in must fail, or prove a disadvantage; but he continues good to Israel. He is a strong-hold for every believer in time of trouble, that cannot be stormed or taken; and he knoweth those that trust in Him.Thou hast multiplied thy merchants above the stars of heaven,.... A hyperbolical expression, setting forth the great number of merchants that were in Nineveh, and in the land of Assyria; who either were the natives of the place, or came thither for the sake of merchandise, which serve to enrich a nation, and therefore are encouraged to settle; and from whom, in a time of war, much benefit might be expected; being able to furnish with money, which is the sinews of war, as well as to give intelligence of the designs of foreign princes, they trading abroad:

the cankerworm spoileth, and flieth away; or "puts off" (c) its clothes, disrobes and changes its form; or breaks out with force, as the Septuagint, out of its former worm state, and appears a beautiful butterfly, and then flies away. The word is rendered a caterpillar, Psalm 105:34 and what we translate "spoileth" is used of stripping, or putting off of clothes, 1 Samuel 19:24 and the sense may be, that though their merchants were multiplied above the stars of heaven, in which there may be an allusion to the increase of caterpillars, Nahum 3:15 yet, as the caterpillar drops its clothes, and flies away, so their merchants, through fear of the enemy, would depart in haste, or be suddenly stripped of their riches, which make themselves wings, and fly away, Proverbs 23:5. These merchants, at their beginning, might be low and mean, but, increasing, adorning, and enriching themselves in a time of peace, fled away in a time of war: or, "spreads itself" (d), and "flies away"; so these creatures spread themselves on the earth, and devour all they can, and then spread their wings, and are gone; suggesting that in like manner the merchants of Nineveh would serve them; get all they could by merchandise among them, and then betake themselves elsewhere and especially in a time of war, which is prejudicial to merchandise; and hence nothing was to be expected from them, or any dependence had upon them.

(c) "exspoliavit", De Dieu; "proprie est, exuere, vestem detrahere et exspoliare", De Dieu. (d) "Diffundit se", Munster, so the Targum; "effunditur", Cocceius.