(4) They shall sit . . .--This was a proverbial expression for the feeling of security brought about by a peace which no foreign power was strong enough to disturb. It describes the state of the Israelites under Solomon--"Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even unto Beersheba, all the days of Solomon." The vine and the fig-tree are the representative trees of Palestine.

Verse 4. - This verse is omitted in Isaiah. They shall sit every man under his vine. This image of plenty and security is derived from the account of the material prosperity of Israel in the days of Solomon (1 Kings 4:25), in accordance with the Mosaic promise (Leviticus 26:4, etc.). It passed into a proverb expressive of peace and happiness (comp. Zechariah 3:10; 1 Macc. 14:12). The mouth of the Lord of hosts. The great promise is thus confirmed (Isaiah 58:14). The LXX. usually renders this expression in Jeremiah and the minor prophets by Κύριος παντοκράτωρ, elsewhere by Κύριος σαβαώθ, and Κύριος δυνάμεων. It means, "the Lord of the powers of heaven and earth," the idea being originally that God was the Leader of the armies of Israel.

4:1-8 The nations have not yet so submitted to the Prince of Peace, as to beat their swords into ploughshares, nor has war ceased. But very precious promises these are, relating to the gospel church, which will be more and more fulfilled, for He is faithful that has promised. There shall be a glorious church for God set up in the world, in the last days, in the days of the Messiah. Christ himself will build it upon a rock. The Gentiles worshipped their idol gods; but in the period spoken of, the people will cleave to the Lord with full purpose of heart, and delight in doing his will. The word halteth, describes those who walk not according to the Divine word. The collecting the captives from Babylon was an earnest of healing, purifying, and prospering the church; and the reign of Christ shall continue till succeeded by the everlasting kingdom of heaven. Let us stir up each other to attend the ordinances of God, that we may learn his holy ways, and walk in them, receiving the law from his hands, which, being written in our hearts by his Spirit, may show our interest in the Redeemer's righteousness.But they shall sit every man under his vine, and under his fig tree,.... A proverbial phrase, expressive of the greatest tranquillity, security, and enjoyment of property; see 1 Kings 4:25; when persons need not keep within their walled towns and cities, and lack themselves up in their houses, but may sit down in their gardens, fields, and vineyards, and enjoy the fruit thereof; as the Targum interprets it,

"under the fruit of his vine, and under, the fruit of his fig tree.''

It was usual for persons in the eastern countries to sit under vines and fig trees to read, meditate, pray, or converse together, where they grow very large, as were their vines; and even with us they are frequently raised and carried over supporters, so as to be sat under; and of fig trees, we frequently read in Jewish writings of their being very large, and of their going up to them, and praying on the top of them; and of sitting under them, and studying in the law there. So one of the Rabbins says (p), he went up into his mustard tree, as one goes up to the top of a fig tree; and it is said (q), he that prays on the top of an olive tree, or on the top of a fig tree must come down, and pray below; and again (r), R. Jacob and his companions were fasting, studying in the law, under a certain fig tree; and sometimes they speak of all these together, of sitting under olives, and under vines, and under fig trees, and studying in the words of the law (s); see John 1:48. This is to be understood, as Aben Ezra and Kimchi explain it, of all men; not of the Israelites only, but of all nations, since there will be no more war any where; hence it follows:

and none shall make them afraid; the enemies of God's people will be no more, neither Turk nor pope, eastern or western antichrist, beast or, false prophet; wherefore, in those days of the Messiah, Judah shall be saved, and Israel shall dwell safely, even all the spiritual Israel of God, Jews and Gentiles; there shall be none to hurt in the holy mountain of the Lord, or any violence and oppression, wasting and destruction, anywhere; see Jeremiah 23:5;

for the mouth of the Lord of hosts hath spoken it; who speaks nothing but truth, and who is able and faithful to perform what he has spoken; and therefore all this may be depended on.

(p) T. Hieros. Peah, c. 7. fol. 20. 2.((q) T. Hieros. Beracot, c. 2. fol. 5. 1.((r) Ib. Colossians 3. (s) Shirhashirim Rabba, fol. 16. 4.