(10) They build up Zion with blood--i.e., they acquire money for the erection of splendid buildings by spoliation and robbery, not stopping short of murder. So also Habakkuk (Micah 2:12) denounces the king of Babylon for the bloody wars with which he obtained wealth for the enlargement of the city.

Verse 10. - They build up Zion with blood. Blood is, as it were, the cement that binds the building together. They raise palaces with money gained by extortion, rapine, and judicial murders like that of Naboth (1 Kings 21; comp. Jeremiah 22:13, etc.; Ezekiel 22:27; Habakkuk 2:12). Cheyne thinks this to be a too dark view of the state of public morals, and would therefore consider "blood" to be used for violent conduct leading to ruin of others, comparing Isaiah 1:15; Isaiah 59:3; Proverbs 1:11. In these passages, however, actual bloodshed may be meant; and we know too little of the moral condition of Judaea at this time to be able to decide against the darker view.

3:9-12 Zion's walls owe no thanks to those that build them up with blood and iniquity. The sin of man works not the righteousness of God. Even when men do that which in itself is good, but do it for filthy lucre, it becomes abomination both to God and man. Faith rests in the Lord as the soul's foundation: presumption only leans upon the Lord as a prop, and would use him to serve a turn. If men's having the Lord among them will not keep them from doing evil, it never can secure them from suffering evil for so doing. See the doom of wicked Jacob; Therefore shall Zion for your sake be ploughed as a field. This was exactly fulfilled at the destruction of Jerusalem by the Romans, and is so at this day. If sacred places are polluted by sin, they will be wasted and ruined by the judgments of God.They build up Zion with blood, and Jerusalem with iniquity. Or, "O thou that buildest up" (g), &c. or "everyone of them that buildeth up" (h), &c. for the word is in the singular number; but, be fire words rendered either of these ways, they respect the heads and princes of the people; who either repaired the temple on Zion, or ornamented the king's palace, or built themselves fine stately houses in Jerusalem, or large streets there, by money they took of murderers to save them, as Kimchi; or by money got by rapine and oppression, by spoiling the poor of their goods and their livelihood, for them and their families, which was all one as shedding innocent blood; and by money obtained by bribes, for the perversion of justice, and such like illegal proceedings, truly called iniquity. The Targum is,

"who build their houses in Zion with bloodshed, and Jerusalem with deceits.''

(g) "aedificans", Montanus, Munster, Burkius. (h) "Quisque eorum aedificat", Vatablus, Piscator, Drusius.