(61) This fellow said, I am able to destroy the temple of God.--It is remarkable that the two Gospels which record the charge do not record the words in which it had its starting-point. Apparently, the second cleansing of the Temple (Matthew 21:12) had revived the memory of the first, and brought back to men's minds the words that had then been spoken--"Destroy this temple, and in three days I will raise it up" (John 2:19). What was now reported was a sufficiently natural distortion of what had then been said. St. Mark adds that even then the witnesses did not agree. There were still discrepancies as to time, place, and the exact words, that did not fit in with the established rules of evidence.

Verse 61. - This fellow (οῦτος). Contemptuously, displaying their animosity by the disrespectful use of the pronoun. I am able to destroy the temple of God, and to build it in three days. This is a distorted account of what our Lord said at his first purgation of the temple, when asked to give a sign in proof of his authority. Speaking metaphorically of his body, he had made this announcement, "Destroy ye this temple, and in three days I will raise it up" (John 2:19). At the time the Jews had not understood the words, and they now pervert them into a criminal accusation, which might take the form of charging him with being either an impious fomenter of disturbance, or a pretender to superhuman powers, Divine or Satanic. In either case, the charge would bring him into collision with the Roman authorities, which was the real object of this preliminary inquiry. We must not forget that Christ had twice interfered with the traffic in the temple, which was carried on to the great profit of the avaricious family of Annas, and that the malice of the high priests was on this account greatly embittered.

26:57-68 Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.And said, this fellow said,.... Or saith, as De Dieu observes, the Syriac version of this place should be rendered; that is, he has not only said in times past, referring to John 2:19, but continues to say it, and glory in it:

I am able to destroy the temple of God, and to build it in three days; in which they did injury, both to his words and sense: he did not say, "I am able to destroy the temple", but only said, "destroy this temple"; signifying neither his power, nor his will and inclination to it; but put it upon the Jews, and left it to them to do it: nor did he say one word about the temple of God, or as it is in Mark 14:58, "this temple that is made with hands"; the temple at Jerusalem, which was made by the hands of men, and devoted to the worship of God; but only "this temple", referring to his body, or human nature; in which he, the Son of God, dwelt, as in a temple; nor did he say that he was able to "build" it in three days, but that he would "raise it up" in three days; intending the resurrection of his body by his own power, after it had been dead three days; and so they perverted his sense, as well as misquoted his words; applying that to the material temple at Jerusalem, what he spoke of the temple of his body, and of its resurrection from the dead, on the third day; designing hereby to fix a charge, both of sacrilege and sorcery upon him: of sacrilege, in having a design upon the temple of God to destroy it; and of sorcery, or familiarity with the devil, and having assistance from him, or knowledge of the magic art, that he could pretend in three days to rebuild a temple, which had been forty and six years in building; and was what could never be done, but by help of Beelzebub, the prince of devils, by whom it was insinuated he did all his miracles.