(44) Saying the same words.--The fact is suggestive, as indicating that there is a repetition in prayer which indicates not formalism, but intensity of feeling. Lower forms of sorrow may, as it were, play with grief and vary the forms of its expression, but the deepest and sharpest agony is content to fall back upon the iteration of the self-same words.

Verse 44. - Saying the same words (λόγον, word, i.e. prayer). Three times he prayed, and his prayer was always of the same import - teaching us by example to be urgent, instant, in supplication, and, though the special request be denied, to be sure that we are heard and that an answer will be given; even as Christ obtained not the withdrawal of the cup, but strength to submit, endure, and conquer. We must compare this threefold prayer and contest with the threefold temptation at the beginning of our Lord's ministry.

26:36-46 He who made atonement for the sins of mankind, submitted himself in a garden of suffering, to the will of God, from which man had revolted in a garden of pleasure. Christ took with him into that part of the garden where he suffered his agony, only those who had witnessed his glory in his transfiguration. Those are best prepared to suffer with Christ, who have by faith beheld his glory. The words used denote the most entire dejection, amazement, anguish, and horror of mind; the state of one surrounded with sorrows, overwhelmed with miseries, and almost swallowed up with terror and dismay. He now began to be sorrowful, and never ceased to be so till he said, It is finished. He prayed that, if possible, the cup might pass from him. But he also showed his perfect readiness to bear the load of his sufferings; he was willing to submit to all for our redemption and salvation. According to this example of Christ, we must drink of the bitterest cup which God puts into our hands; though nature struggle, it must submit. It should be more our care to get troubles sanctified, and our hearts satisfied under them, than to get them taken away. It is well for us that our salvation is in the hand of One who neither slumbers nor sleeps. All are tempted, but we should be much afraid of entering into temptation. To be secured from this, we should watch and pray, and continually look unto the Lord to hold us up that we may be safe. Doubtless our Lord had a clear and full view of the sufferings he was to endure, yet he spoke with the greatest calmness till this time. Christ was a Surety, who undertook to be answerable for our sins. Accordingly he was made sin for us, and suffered for our sins, the Just for the unjust; and Scripture ascribes his heaviest sufferings to the hand of God. He had full knowledge of the infinite evil of sin, and of the immense extent of that guilt for which he was to atone; with awful views of the Divine justice and holiness, and the punishment deserved by the sins of men, such as no tongue can express, or mind conceive. At the same time, Christ suffered being tempted; probably horrible thoughts were suggested by Satan that tended to gloom and every dreadful conclusion: these would be the more hard to bear from his perfect holiness. And did the load of imputed guilt so weigh down the soul of Him of whom it is said, He upholdeth all things by the word of his power? into what misery then must those sink whose sins are left upon their own heads! How will those escape who neglect so great salvation?And he left them, and went away again,.... At some little distance from them; they being so overpowered with sleep, that he could have no conversation with them:

and prayed the third time; as the Apostle Paul did, when under temptation, he prayed thrice that it might depart from him, 2 Corinthians 12:8,

saying the same words: the Arabic version renders it, "in the words which he before expressed"; and Munster's Hebrew Gospel reads, "he said the same prayer"; not in the selfsame words, or in the express form he had before delivered it; for it is certain, that his second prayer is not expressed in the same form of words as the first: but the sense is, that he prayed to the same purpose; the matter and substance of his prayer was the same, namely, that he might be exempted from suffering; but if that could not be admitted of, he was desirous to be resigned to the will of his heavenly Father, and was determined to submit unto it.