(45) Who then is a faithful . . .?--Better, Who then is the faithful and wise servant? The latter word in the Greek is that which ethical writers had used to express the moral wisdom which adapts means to ends, as contrasted with the wisdom of pure contemplation on the one hand, or technical skill on the other.

To give them meat in due season.--Better, to give them their food. In the parallel passage of Luke 12:42, the word used means "a measure or fixed portion of meal or flour." The comparison brings before us one function of the minister of Christ. He is to supply men with the spiritual food which they need for the sustenance of their higher life. It may be the "spiritual milk" of 1Peter 2:2, Hebrews 5:12, 1Corinthians 3:2; it may be the "strong meat" or "solid food." There is an art, as it were, of spiritual dietetics, which requires tact and discernment as well as faithfulness. The wise servant will seek to discover not only the right kind of food, but the right season for giving it. An apparent parallel presents itself in the common interpretation of "rightly dividing the word of truth" (2Timothy 2:15), but the imagery implied in that phrase is probably of an entirely different character. (See Note there.)

Verse 45. - Who then (τίς ἄρα;)? In Luke 12:41, etc, Christ utters this parabolic discourse in reply to Peter's question, "Lord, speakest thou this parable unto us, or even to all?" He now turns his exhortation to those in authority over the house, specially to the ministers and stewards of his mysteries, proposing it in an interrogative form, not only because the man he wants is difficult to find, but in order that each may put the question to himself, and see if he reaches the high standard suggested. Is a (ὁ, the) faithful and wise (φρόνιμος, prudens, practically wise) servant. The idea is that some good and true slave is raised to the stewardship of his master's household, like Eliezer whom Abram advanced to this position (Genesis 15:2). Hath made ruler (κατέστησεν, hath set) over his household (ἐπὶ τῆς θεραπείας αὐτοῦ, see on ver. 47). The word θεραπεία is used classically for a body of attendants, the servants that form the family, the menage. Christ asks - Where is one to be found fit for this position in his Church? It is the Lord who selects and appoints the steward; he is neither self-constituted nor appointed by those over whom he rules. To give them meat (τὴν τροφὴν, their food) in due season. It was the duty of such an officer to dispense the regular allowance of daily food to the members of the household. So the stewards of the mysteries of Christ have to feed his flock with spiritual food, with the Word and sacraments, and. to do this wisely and discreetly, according to the capacity, advancement, and circumstances of each recipient. The exhortation holds good for others as well as the clergy, civil rulers, the rich, all men. All our endowments, mental, spiritual, physical, material, are the gift of God, and are to be used in his service and to the good of others.

24:42-51 To watch for Christ's coming, is to maintain that temper of mind which we would be willing that our Lord should find us in. We know we have but a little time to live, we cannot know that we have a long time to live; much less do we know the time fixed for the judgment. Our Lord's coming will be happy to those that shall be found ready, but very dreadful to those that are not. If a man, professing to be the servant of Christ, be an unbeliever, covetous, ambitious, or a lover of pleasure, he will be cut off. Those who choose the world for their portion in this life, will have hell for their portion in the other life. May our Lord, when he cometh, pronounce us blessed, and present us to the Father, washed in his blood, purified by his Spirit, and fit to be partakers of the inheritance of the saints in light.Who then is a faithful and wise servant,.... The Vulgate Latin adds, "do you think?" and is a question put to the disciples, which they might apply to themselves: in Luke 12:42, it is spoken in answer to a question of Peter's, in relation to the above exhortation, whether it was spoken to them, or to all; and by this answer, it looks as if it was more especially designed for them, though it may be applied to other. The "servant" is there called a "steward", for such a servant is meant; and a name that is very proper for the apostles and ministers of the word, who are stewards of the mysteries of Christ, and of the manifold grace of God; and whose characters are, that they are "faithful": for this is required in stewards, that they be faithful to the trust reposed in them; as ministers are, when they preach the pure Gospel of Christ, and the whole of it; conceal no part, nor keep anything of it; seek not to please men, but God; neither seek their own things, their ease, honour, and profit, but the glory of God, the honour of Christ, and the good of souls; and abide by the truths, cause, and interest of a Redeemer, at all hazards. And they are "wise", who know and are well instructed in divine things; who make Christ the main subject of their ministry; who improve their talents and time for their master's use, and the advantage of those that are under their care; who seek for, and deliver acceptable words and matter; and manage their whole trust, so as to be able to give in a good account of their stewardship another day. The post that such a person is put in, and the work he is to do, follow:

whom his Lord hath made ruler over his household; or "family", the church of God, which is the household of God, and of faith, in which are believers of various growths and sizes; some fathers, some young men, some children; and over these, the ministers are, by their Lord, made and placed as rulers; not as lords and tyrants over God's heritage, to govern them in an arbitrary way, but as over them in the Lord, to rule them according to the word of God, and the laws of his house; by preaching the Gospel, administering ordinances, and keeping up his worship and the discipline of the church; and whose principal business it is,

to give them meat in due season; even "their portion" of it, as in Luke 12:42, for the word of God is to be cut and rightly divided, and everyone in the family, according to his age, appetite, and digestion, is to have his proper part and portion given him: it must be meat, proper food, such as is solid, substantial, and nourishing; even the wholesome words of Christ Jesus, that must be given them, and not husks and empty trash; and all in due season, in its proper time, as their cases and circumstances require, and call for; as whether weary, or uncomfortable, or in the dark, or under temptations and afflictions: for a word fitly and seasonably spoken, how useful is it!