(22) The narrative that follows is again a stumbling-block in the way of harmonists. St. Luke (Luke 11:14) places it after the feeding of the five thousand; St. Mark (Mark 3:22) immediately after the mission of the Twelve. A like narrative has met us in Matthew 9:32, and it is probable enough that the charge was repeated as often as the occasion presented itself, and as often answered in identical or like words. St. Mark states that the Pharisees who brought it were those who had come down from Jerusalem, and this falls in with all that we have seen of the activity of those emissaries of the party.

Possessed with a devil, blind, and dumb.--In Matthew 9:32, the man was simply dumb; here the phenomena of the suspension of conscious sensation and volition were more complicated.

Verses 22-32. - The healing of a man blind and dumb, and the consequent blasphemy of the Pharisees. The miracle leads them to the extreme of spiritual opposition. (On the assimilation to our vers. 22-24, found in Matthew 9:32-34, see notes there.) The parallel passages are Luke 11:14-23 and, for the blasphemy and our Lord's consequent defence only, Mark 3:22-30. Verse 22 - Then was brought. So Westcott and Herr margin, but text, "then they brought," as in Matthew 9:32. Unto him one possessed with a devil, blind (this fact is not mentioned by Luke), and dumb. "The devil had shut up each entrance by which be might come to faith, his sight and his hearing, yet Christ opened each" (Chrysostom). And he healed him, insomuch that the blind and dumb both spake and saw. The case was worse than even that of Matthew 9:32, where the man was not blind.

12:22-30 A soul under Satan's power, and led captive by him, is blind in the things of God, and dumb at the throne of grace; sees nothing, and says nothing to the purpose. Satan blinds the eyes by unbelief, and seals up the lips from prayer. The more people magnified Christ, the more desirous the Pharisees were to vilify him. It was evident that if Satan aided Jesus in casting out devils, the kingdom of hell was divided against itself; how then could it stand! And if they said that Jesus cast out devils by the prince of the devils, they could not prove that their children cast them out by any other power. There are two great interests in the world; and when unclean spirits are cast out by the Holy Spirit, in the conversion of sinners to a life of faith and obedience, the kingdom of God is come unto us. All who do not aid or rejoice in such a change are against Christ.Then was brought unto him one possessed with a devil,.... About this time, or some little time after, when he was returned from the sea of Galilee, and was come into a certain house; see Mark 3:19 some persons brought him a demoniac, in compassion to the possessed man, and being persuaded of the power of Christ to heal him by the late cures he had performed. A like instance we have in Matthew 9:32, which had a like effect upon the people, and cavilled at by the Pharisees in much the same way; and which cavils were answered in much the same words; and yet the case is not the same; for that man was only dumb, but this both

blind and dumb; not by birth, or through the defect of nature, or by any natural distemper that had attended him, but through the malice of Satan, by divine permission; his blindness, and dumbness, were the effects of his being possessed with a devil, who had deprived him of his sight, and speech. The word rendered "dumb", signifies both deaf and dumb, and answers to the Hebrew word which sometimes (m) is used of a deaf man only, who can speak, but not hear; and often of one that can neither speak, nor hear; which is the case of such as are born deaf: it seems as if this man could hear, though he could not speak; since no mention is made of his want of hearing, or of Christ's restoring it to him; for it follows,

and he healed him, insomuch that the blind and dumb, both spake and saw. This he did, not by making use of medicines, but by a word speaking, dispossessing Satan; so that the cause of blindness and dumbness being removed, the effects ceased, and the man was restored to his sight, and speech, as before. He had his sight to behold his Saviour, and a tongue to praise his name: so when men are turned from Satan unto God, and are delivered from his thraldom and bondage, they are brought into marvellous light, and put into a capacity of showing forth the praises of God.

(m) Maimon. & Bartenora in Misn. Trumot, c. 1. sect. 2.