(16) And charged them that they should not make him known.--In other cases that have come before us we have seen reason to connect this command with the spiritual discipline which was best for those who had been healed. Here the generalised character of the command leads us to look for another explanation. The hour of final conflict and suffering had not yet come, and Jesus would not hasten it. The clouds were gathering, but the night had not yet come, and He sought to work while it was yet day, and therefore (again giving an example of His own precept that His disciples should be "wise as serpents and harmless as doves," Matthew 10:16) sought to avoid premature occasions of offence.Verse 16. - And charged them that they should not make him known. Publicity as such was rather hindering to his work than otherwise. Only those who had no spiritual affinity with him (John 7:3-5), or at most but little (Matthew 9:31), desired him to have it. 12:14-21 The Pharisees took counsel to find some accusation, that Jesus might be condemned to death. Aware of their design, as his time was not come, he retired from that place. Face does not more exactly answer to face in water, than the character of Christ drawn by the prophet, to his temper and conduct as described by the evangelists. Let us with cheerful confidence commit our souls to so kind and faithful a Friend. Far from breaking, he will strengthen the bruised reed; far from quenching the smoking flax, or wick nearly out, he will rather blow it up into a flame. Let us lay aside contentious and angry debates; let us receive one another as Christ receives us. And while encouraged by the gracious kindness of our Lord, we should pray that his Spirit may rest upon us, and make us able to copy his example.And charged them that they should not make him known. This charge was given, either to the multitude that followed him, and were healed by him, that when they returned to the respective places from whence they came, they would not make it known to his enemies where he was, and what he had done to them; being neither desirous of popular applause and glory, nor willing to provoke them more, nor to fall into their hands as yet; or else, as Mark seems to intimate, to the unclean spirits, that they would not declare who he was, the Son of God, they confessed him to be: and very likely it was given to both, and that they should neither tell where he was, nor who he was; and this charge was a very severe one; for the word signifies a charge with threatenings, should they not observe his orders. |