(39) Peace, be still.--Literally, be still, be silenced, The latter word is the same as that used of the man who had not on a wedding garment, and was "speechless" (Matthew 22:12). Note the vividness with which St. Mark gives the very words addressed to the raging sea, as though it were a hostile power rising in rebellion against its true Lord.

The wind ceased.--Better, lulled.

Verse 39. - And he arose - literally, he awoke (διεγερθεὶς) - and rebuked the wind, and said unto the sea, Peace, be still (Σιώπα πεφίμωσο); literally, Be silent! be muzzled! The Greek perfect implies that before the word was uttered, the thing was done by the simple fiat of his will preceding the word. The combined descriptions of the synoptists show that the storm was very violent, such as no human power could have composed or stilled. So that these words indicate the supreme authority of Christ as God, ruling the sea with his mighty power. Thus Christ shows himself to be God. In like manner, Christ is able to overrule and control the persecutions of the Church and the temptations of the soul. St. Augustine says that "when we allow temptations to overcome us, Christ sleeps in us. We forget Christ at such times. Let us, then, remember him. Let us awake him. He will speak. He will rebuke the tempest in the soul, and there will be a great calm." There was a great calm. For all creation perceives its Creator. He never speaks in vain. It is observable that, as in his miracles of healing, the subjects of them usually passed at once to perfect soundness, so here, there was no gradual subsiding of the storm, as in the ordinary operations of nature, but almost before the word had escaped his lips there was a perfect calm.

4:35-41 Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. Their faith appeared weak, and their prayers strong. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. When without are fightings, and within are fears, and the spirits are in a tumult, if he say, Peace, be still, there is a great calm at once. Why are ye so fearful? Though there may be cause for some fear, yet not for such fear as this. Those may suspect their faith, who can have such a thought as that Jesus careth not though his people perish. How imperfect are the best of saints! Faith and fear take their turns while we are in this world; but ere long, fear will be overcome, and faith will be lost in sight.And he arose and rebuked the wind,.... He arose from off his pillow, and stood up; and in a majestic and authoritative way reproved the wind, as if it was a servant that had exceeded his commission; at which he shows some resentment:

and said unto the sea, peace, be still; as if that which was very tumultuous and boisterous, and threatened with shipwreck and the loss of lives, had raged too much and too long:

and the wind ceased, and there was a great calm; which was very unusual and extraordinary; for after the wind has ceased, and the storm is over, the waters of the sea being agitated thereby, keep raging, and in a violent motion, for a considerable time; whereas here, as soon as ever the word was spoken, immediately, at once, the wind ceased, and the sea was calmed: a clear proof this, that he must be the most high God, who gathers the winds in his fists, and stills the noise of the seas and their waves.