Verse 19. - The Bridegroom here is Christ, because he espoused the human nature, and, through it, the Church to himself in his holy incarnation. This holy union he began by his grace on earth, and he will consummate it gloriously with his elect in heaven, when "the marriage of the Lamb shall have come, and his wife shall have made herself ready." Hence John the Baptist calls himself the friend of the Bridegroom, that is, of Christ. The sons (υἱοὶ) of the bridechamber are the special friends of the Bridegroom, those who are admitted into the closest fellowship with him. The expression is a Hebraism, like "the children of disobedience," and many other similar forms of expression. So long, then, as the bridegroom is with them they cannot fast. But the days will come when the bridegroom shall be taken away from them, and then shall they fast. It is as though our Lord said, "It is not surprising that they should not care to fast as long as they enjoy my presence; but when I am taken from thegn, then shall they fast."

2:18-22 Strict professors are apt to blame all that do not fully come up to their own views. Christ did not escape slanders; we should be willing to bear them, as well as careful not to deserve them; but should attend to every part of our duty in its proper order and season.And Jesus said unto them,.... Both to John's disciples and the Pharisees,

can the children of the bride chamber fast, while the bridegroom is with them? Suggesting that he was the bridegroom, as John their master had called him, John 3:29, and that his disciples were the children of the bride chamber; and that it was very unsuitable for them, and very unreasonable to desire them to fast at such a time, and under such a character: wherefore the answer returned by Christ himself to the question is,

as long as they have the bridegroom with them, they cannot fast: all which the Syriac version expresses by "no": see Gill on Matthew 9:15.