(5) And Jesus answering them began to say.--The report which follows, common as it is to the first three Gospels, serves as an admirable example of the extent of variation compatible with substantial accuracy, and with the recognition of an inspired guidance as ensuring that accuracy. The discourse obviously made a deep impression on those who heard it, as afterwards on those to whom they repeated it, and so it passed from mouth to mouth, but probably it was not committed to writing till the events which it foretold came within the horizon. On all points common to the three records, see Notes on Matthew 24.

Verses 5, 6. - Take heed that no man lead you astray. The Greek word is πλανήση. Their first temptation would be of this kind - that many would come in Christ's name, saying, "I am he;" claiming, that is, the title which belonged to him alone. Such were Theudas (Acts 5:36) and Simon Magus (Acts 8:10), who, according to Jerome, said, "Ego sum Sermo Dei, ego speciosus, ego Paracletus, ego omnipotens, ego omnia." Such were Menander and the Gnostics.

13:5-13 Our Lord Jesus, in reply to the disciples' question, does not so much satisfy their curiosity as direct their consciences. When many are deceived, we should thereby be awakened to look to ourselves. And the disciples of Christ, if it be not their own fault, may enjoy holy security and peace of mind, when all around is in disorder. But they must take heed that they are not drawn away from Christ and their duty to him, by the sufferings they will meet with for his sake. They shall be hated of all men: trouble enough! Yet the work they were called to should be carried on and prosper. Though they may be crushed and borne down, the gospel cannot be. The salvation promised is more than deliverance from evil, it is everlasting blessedness.And Jesus answering them,.... His four disciples, Peter, John, James, and Andrew: "began to say"; or "said", a way of speaking frequent with this evangelist:

take heed lest any man deceive you; See Gill on Matthew 24:4.