(13) For the time of figs was not yet.--It has been sometimes urged that this gives the reason for our Lord's coming to seek "if haply he might find" fruit. The fig season had not come, and therefore the fruit, if any had been borne, would not have been gathered. There is nothing, however, against taking the words in their more natural sequence. The precocious foliage had suggested the thought that some of the early ripe figs might be already formed; but it was no exception, as far as fruit was concerned, to others of its kind. For it, as for them, the season, even of the earliest fruit, had not come. The seeing the fig-tree "afar off," is a touch peculiar to St. Mark, and adds force to the narrative, as implying a keener pressure of hunger than St. Matthew's description.

Verse 13. - And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon. St. Matthew (Matthew 21:19) says he saw "one fig tree" (μὶαν συκῆν), and therefore more conspicuous. Fig trees were no doubt plentiful in the neighborhood of Bethphage, "the house of figs." Dean Stanley ('Sinai and Palestine,' p. 418) says that "Mount Olivet is still sprinkled with fig trees." This fig tree had leaves, but no fruit; for it was not the season of figs (ὁ γὰρ καιρὸς οὐκ ῆν σύκων). Other trees would all be bare at this early season, but the fig trees would be putting forth their broad green leaves. It is possible that this tree, standing by itself as it would seem, was more forward than the other fig trees around. It was seen "from afar," and therefore it must have had the full benefit of the sun. Our Lord says (St. Luke 21:29), "Behold the fig tree, and all the trees: when they now shoot forth, ye see it, and know of your own selves that the summer is now nigh." He puts the fig tree first, as being of its own nature the most forward to put forth its buds. But then it is peculiar to the fig tree that its fruit begins to appear before its leaves. It was, therefore, a natural supposition that on this tree, with its leaves fully developed, there might be found at least some ripened fruit. Our Lord, therefore, approaches the tree in his hunger, with the expectation of finding fruit. But as he draws near to it, and realizes the fact that the tree, though full of leaf, is absolutely fruitless, he forgets his natural hunger in the thought of the spiritual figure which this tree began to present to his mind. The accident of his hunger as a man, brought him into contact with a great parable of spiritual things, presented to him as God; and as he approached this fig tree full of leaf, but destitute of fruit, there stood before him the striking but awful image of the Jewish nation, having indeed the leaves of a great profession, but yielding no fruit. The leaves of this fig tree deceived the passer-by, who, from seeing them, would naturally expect the fruit. And so the fig tree was cursed, not for being barren, but for being false. When our Lord, being hungry, sought figs on the fig tree, he signified that he hungered after something which he did not find. The Jews were this unprofitable fig tree, full of the leaves of profession, but fruitless. Our Lord never did anything without reason; and, therefore, when he seemed to do anything without reason, he was setting forth in a figure some great reality. Nothing but his Divine yearning after the Jewish people, his spiritual hunger for their salvation, can explain this typical action with regard to the fig tree, and indeed he whole mystery of his life and death.

11:12-18 Christ looked to find some fruit, for the time of gathering figs, though it was near, was not yet come; but he found none. He made this fig-tree an example, not to the trees, but to the men of that generation. It was a figure of the doom upon the Jewish church, to which he came seeking fruit, but found none. Christ went to the temple, and began to reform the abuses in its courts, to show that when the Redeemer came to Zion, it was to turn away ungodliness from Jacob. The scribes and the chief priests sought, not how they might make their peace with him, but how they might destroy him. A desperate attempt, which they could not but fear was fighting against God.And seeing a fig tree afar off,.... By the wayside, at some distance from him:

having leaves; very large and spreading, which made a great show, as if there might be fruit on it:

he came; unto it; either he went out of his way to it, or having seen it before him a good way off, at length came up to it

if haply he might find any thing thereon; that is, any fruit; for he saw at a distance, there were leaves upon it; and which was the more remarkable, since it was the time of the fig tree just putting forth its tender branches, leaves, and fruit:

and when he came to it, he found nothing but leaves; no fruit at all upon it, contrary to his expectation as man, and the promising appearance the tree made:

for the time of figs was not yet; or, "for it was not the time of figs"; for the word "yet", is not in the text: and the words seem rather to be a reason, why Christ should not have expected fruit on it, than that he should: but the sense is, either because the time of gathering figs was not come; and since therefore they were not gathered, he might the rather hope to find some on it; or because it was not a kind season for figs, a good fig year; and this tree appearing in such a flourishing condition, might raise his expectation of finding fruit, yet he found none but leaves only; because it was so bad a season for figs, that even the most promising trees had none upon them: or this, tree being of an uncommon sort, though Christ expected to find no fruit on other trees, because the time of common: figs was not come, yet he might hope to, find some on this. Some critics neglecting the accents, render the words, "where he was, it was the season of figs"; See Gill on Matthew 21:19.