(4) John did baptize.--No other Gospel passes so abruptly, so in medias res, into the actual work of the Forerunner. There is no account of the birth or infancy of our Lord, as in St. Matthew and St. Luke; none of the pre-existence of the Son of Man, as in St. John. St. Mark is here, as elsewhere, emphatically the Evangelist of action. (On the rest of the verse, see Notes on Matthew 3:1.) The special phrase "baptism of repentance"--i.e., the sign of repentance, that which was connected with it, and pre-supposed it--meets us in Luke 3:3 and Acts 19:4. In the former passage we find also "forgiveness of sins" as the result of the baptism; and we cannot doubt, therefore, that then, as evermore, repentance was followed by forgiveness, even though the blood which availed for that forgiveness (Matthew 26:28) had not as yet been shed.

Verse 4. - John came, and preached the baptism of repentance. John came, that is, that he might rouse the people to repentance, and prepare them, by the outward cleansing of their bodies, to receive the cleansing of their souls through Christ's baptism, which was to follow his. So that the baptism of John was the profession of their penitence. Hence they who were baptized with his baptism confessed their sins, and thus made the first step towards the forgiving mercy which was to be found in Christ; and the seal of his forgiveness they were to look for in his baptism, which is a baptism for the remission of sins to all true penitents and faithful believers. Christ's baptism was, therefore, the perfection and consummation of the baptism of John.

1:1-8. Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.John did baptize in the wilderness,.... Of Judea, Matthew 3:1, where he first appeared as a preacher; and is the same wilderness Isaiah has respect to in the above prophecy, Isaiah 40:3. The words are best rendered in the Vulgate Latin and Syriac versions; "John was in the wilderness, baptizing and preaching the baptism of repentance, for the remission of sins": according to which, the account of the Baptist begins with his name, John; describes the place where he was where he made his first appearance, and continued in, the wilderness; which was not a wild uninhabited place and without people, but had many cities, towns, and villages in it; and also declares his work and ministry there, which was preaching and baptizing: for though baptizing is here put before preaching, yet certain it is, that he first came preaching in these parts; and there baptized such, to whom his preaching was made useful. Baptism is here called, the

baptism of repentance: because John required repentance antecedent to it, and administered it upon profession of repentance, and as an open testification of it; and this

for, or

unto the remission of sins: not for the obtaining the remission of sins, as if either repentance, or baptism, were the causes of pardon of sin; but the sense is, that John preached that men should repent of their sins, and believe in Christ, who was to come; and upon their repentance and faith, be baptized; in which ordinance, they might be led to a fresh view of the free and full forgiveness of their sins, through Christ; whose blood was to be shed for many, to obtain it: see Acts 2:38.