(11) For your sakes.--The same word as in Malachi 2:3 : here in a good sense, there in a bad.

The devourer--i.e., the locust, &c.

Rebuke.--Better, corrupt. The same word is used as in Malachi 2:3, but in a different construction. (With this verse comp. Haggai 1:6-11.)

Verse 11. - The devourer. The locust (see Introduction to Joel, § 1.). God would not only give a fruitful season, so that the crops sprang up well, but would guard them from everything that could injure them before they were gathered in. Septuagint, διαστελῶ ὑμῖν εἰς βρῶσιν, which perhaps means, as Schleusner thinks, "I will give a charge unto consumption for your good," though Jerome renders, "dividam vobis cibos."

3:7-12 The men of that generation turned away from God, they had not kept his ordinances. God gives them a gracious call. But they said, Wherein shall we return? God notices what returns our hearts make to the calls of his word. It shows great perverseness in sin, when men make afflictions excuses for sin, which are sent to part between them and their sins. Here is an earnest exhortation to reform. God must be served in the first place; and the interest of our souls ought to be preferred before that of our bodies. Let them trust God to provide for their comfort. God has blessings ready for us, but through the weakness of our faith and the narrowness of our desires, we have not room to receive them. He who makes trial will find nothing is lost by honouring the Lord with his substance.And I will rebuke the devourer for your sakes,.... Or "eater" (m); the locust or caterpillar, or any such devouring creature, that eats up the herbage, corn, and fruits of trees; every such creature is under the restraint of Providence; and by a nod, a rebuke, they are easily prevented doing the mischief they otherwise would; these are the Lord's great army, which he can send and call off as he pleases, Joel 1:4,

and he shall not destroy the fruits of your ground; as he has done, by eating all green things, as the locust, caterpillar, and canker worm do, grass, corn, and trees:

neither shall your vine cast her fruit before the time in the field; which some understand of the devourer or locust, that that should not cause the vine to be abortive, or cast its fruit before its time, or bereave it of it; but it seems best to interpret it of the vine itself not casting its fruit, as an untimely birth, by blighting and blasting winds:

saith the Lord of hosts; who holds the winds in his fists, and will not suffer them when he pleases, any more than the locusts, to hurt the trees of the earth, Revelation 7:1.

(m) "comedentem", Drusius, Cocceius; "eum qui comedit", Burkius.