(23-27) If any man will come after me.--See Notes on Matthew 16:24-28; Mark 8:34; Mark 9:1.

Take up his cross daily.--The adverb is peculiar to St. Luke's report, and at least reminds us of St. Paul's "I die daily" (1Corinthians 15:31).

Verse 23. - And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. Before sketching out the life which the true disciples of a suffering King Messiah must lead on earth, our Lord seems to have given notice of one of his public discourses. Even though his great popularity was now on the wane, to the last he was evidently listened to by crowds, if not with enthusiasm, certainly with eager and impatient curiosity. The sermon, of which we have the outline in the next five verses, and the subject-matter of which was, "No cross, no crown," was preached evidently to the masses. This is plain from the opening words of ver. 23. The sermon was evidently a hard saying, and, no doubt, gave bitter offence to many of the hearers. "If any man will," that is, wishes to, "come after me, to follow me where I am going" (Jesus was going to his kingdom), "let that man be prepared to give up earthly ease and comfort, and be ready to bear the sufferings which will be sure to fall on him if he struggle after holiness." This readiness to give up ease, this willingness to bear suffering, will be a matter, they must remember, of everyday experience. The terrible simile with which the Lord pressed his stern lesson home was, of course, suggested to him by the clear view he had of the fearful end of his own earthly life - an end then so near at hand, though the disciples guessed it not. The cross was no unknown image to the Jews who that day listened to the Master. The gloomy procession of robbers and of rebels against Rome, each condemned one bearing to the place of death the cross on which he was to suffer, was a sadly familiar image then in their unhappy land.

9:18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.And he said to them all,.... Not only to all the disciples, but "to the multitude", as the Arabic version renders it, who were now called unto him, with his disciples, as is clear from Mark 8:34,

any man will come after me, let him deny himself, and take up his cross daily, and follow me; the same is said here, as in Matthew 16:24; see Gill on Matthew 16:24, Mark 8:34, only here the word, "daily", is added; and which, though as Beza observes, is not in the Complutensian edition, nor in five ancient copies; yet is in others, and in the Vulgate Latin, and in all the Oriental versions; and to be retained, as having a very considerable emphasis in it; showing that afflictions, trials, and persecutions of one sort or another, are to be expected every day by the people of God, and to be continually submitted to, and borne with cheerfulness.