(61) And the Lord turned, and looked upon Peter.--The glance which was thus the turning point of Peter's life, is mentioned only by St. Luke. As he was sitting in the porch, our Lord must have looked on the disciple as He was being led from Annas to the more public trial before the Sanhedrin. The form in which the fact is narrated, "the Lord turned," points, probably, as in other instances, to its having been gathered by St. Luke from his informants at a time when that mode of naming Him had become habitual; and possibly in answer to inquiries, natural in one who sought to analyse the motives that led to action, as to what had brought about the change that led Peter, as in a moment, from the curses of denial to the tears of penitence.Verse 61. - And the Lord turned, and looked upon Peter. As he was passing from the interrogation before Caiaphas to be examined before the Sanhedrin assembled in solemn council, he heard his servant's well-known voice raised and accompanied with oaths and curses, assuring the by-standers he had no connection with and knew nothing of Jesus of Nazareth. Then, as he passed, the Master turned and looked on his old friend, that disciple who so lately had declared that even if all others deserted the Lord, he never would! The glance of Jesus was full of the tenderest pity; it was not angry, only sorrowful; but it recalled Peter to his better, nobler self. SS. Matthew and Mark (Peter's own Gospel) record how, when he heard the cock crow, which St. Luke tells us happened as our Lord turned to look on the recreant disciple, he remembered all, and burst into bitter weeping. We meet him again on the Resurrection morning in company with St. John (John 20:3), whence, it would seem, that in his bitter sorrow he had turned to his old friend, who had probably heard his denial. St. John, who briefly in his narrative touches upon the "denial," omits to mention the repentance, but, according to his custom, specially illustrates it in the scene by the lake (John 21:15, and following verses). 22:54-62 Peter's fall was his denying that he knew Christ, and was his disciple; disowning him because of distress and danger. He that has once told a lie, is strongly tempted to persist: the beginning of that sin, like strife, is as the letting forth of water. The Lord turned and looked upon Peter. 1. It was a convincing look. Jesus turned and looked upon him, as if he should say, Dost thou not know me, Peter? 2. It was a chiding look. Let us think with what a rebuking countenance Christ may justly look upon us when we have sinned. 3. It was an expostulating look. Thou who wast the most forward to confess me to be the Son of God, and didst solemnly promise thou wouldest never disown me! 4. It was a compassionate look. Peter, how art thou fallen and undone if I do not help thee! 5. It was a directing look, to go and bethink himself. 6. It was a significant look; it signified the conveying of grace to Peter's heart, to enable him to repent. The grace of God works in and by the word of God, brings that to mind, and sets that home upon the conscience, and so gives the soul the happy turn. Christ looked upon the chief priests, and made no impression upon them as he did on Peter. It was not the mere look from Christ, but the Divine grace with it, that restored Peter.And the Lord turned,.... Himself, his back being to Peter, whilst he was examining before the high priest; but he knew full well what was doing, what had been said to Peter, and how often he had denied him: and looked upon Peter; with his bodily eyes, with great earnestness, expressing in his looks concern and pity for him; for it was a look, not of wrath and resentment, but of love and mercy, and power went along with it; it was not only a signal to Peter, to put him in remembrance of what he had said, but it was a melting look to him, and a means of convincing and humbling him, and of bringing him to repentance: and Peter remembered the word of the Lord, how he had said unto him, before the cock crow, thou shall deny me thrice; See Gill on Matthew 26:75. |