(35) When I sent you without purse, and scrip.--The words refer specially to the command given to the disciples in Luke 10:4; Matthew 10:9-10. The whole incident is peculiar to St. Luke. The appeal to their past experience is interesting as showing that on their first mission they were welcomed by those who heard them, and received food and shelter that met all their wants.

Verses 35, 36. - And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye anything. And they said, Nothing. Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip; and he that hath no sword, let him sell his garment, and buy one. The Lord speaks one more word to his own before leaving the upper room, More occupied with the future trials of his disciples than with his own tragic destiny, which he knew was about to be fulfilled, he reminds his friends of the comparatively quiet and serene existence they had been spending during the last two years and a half with him. In that period, generally speaking, they had been welcomed and kindly entertained by the people, sometimes, they would remember, even with enthusiasm. But they must prepare now for a different life - cold looks, opposition, even bitter persecution, would be their lot for the future. They must order themselves now to meet these things. No ordinary prudent forethought must be omitted by them. He had more than hinted that this future lay before them in his words, "Behold I send you forth as lambs in the midst of wolves;" now he plainly tells them what kind of life awaited them in the immediate future. Of course, the advice as to the sword was not meant to be taken literally. It was one of those metaphors the Lord used so often in his teaching. For a similar metaphor still more elaborately developed, see Ephesians 6:17, and following verses.

22:21-38 How unbecoming is the worldly ambition of being the greatest, to the character of a follower of Jesus, who took upon him the form of a servant, and humbled himself to the death of the cross! In the way to eternal happiness, we must expect to be assaulted and sifted by Satan. If he cannot destroy, he will try to disgrace or distress us. Nothing more certainly forebodes a fall, in a professed follower of Christ, than self-confidence, with disregard to warnings, and contempt of danger. Unless we watch and pray always, we may be drawn in the course of the day into those sins which we were in the morning most resolved against. If believers were left to themselves, they would fall; but they are kept by the power of God, and the prayer of Christ. Our Lord gave notice of a very great change of circumstances now approaching. The disciples must not expect that their friends would be kind to them as they had been. Therefore, he that has a purse, let him take it, for he may need it. They must now expect that their enemies would be more fierce than they had been, and they would need weapons. At the time the apostles understood Christ to mean real weapons, but he spake only of the weapons of the spiritual warfare. The sword of the Spirit is the sword with which the disciples of Christ must furnish themselves.And he said unto them,.... To the disciples, as the Persic version reads; not to Peter only, but to them all:

when I sent you without purse, and scrip, and shoes; without the necessaries of life, without proper accommodations for a journey, without provisions, or money, to buy any with: so , "without a purse", is, by the Scholiast on Aristophanes (t), interpreted by , "without money and expense": Christ here refers to his mission of them in Matthew 10:5

lacked ye any thing? any of the common blessings of life, food to eat, or raiment to wear?

and they said, nothing; they lacked nothing at all; wherever they came, they had friendly accommodations; they were provided with every thing necessary for them; they had both food and raiment, and good lodgings in every place; the houses and hearts of men were opened by Christ to receive them, though they were sent out by him so empty and destitute.

(t) In Avibus, p. 548.