(18) I will not drink of the fruit of the vine.--Better, of the product. (See Notes on Matthew 26:29; Mark 14:25.) Here the words precede, in the other Gospels they follow, the institution of the Lord's Supper. It is not probable that the same words were repeated both before and after. The position which it occupies here, as standing parallel to what had before been said of the Passover, seems on the whole in favour of St. Luke's arrangement. On the other hand, it is noticeable, whatever explanation may be given of it, that St. Matthew and St. Mark omit (in the best MSS.) the word "new" as connected with the "covenant," and emphasise it as connected with "the fruit of the vine," while he omits in the latter case, and emphasises it in the former. It is, perhaps, allowable to think of him as taught by St. Paul, and possibly by Apollos, to embrace more fully than they did, in all its importance, the idea of the New Covenant as set forth in Galatians 3, 4, and Hebrews 7-10.

22:7-18 Christ kept the ordinances of the law, particularly that of the passover, to teach us to observe his gospel institutions, and most of all that of the Lord's supper. Those who go upon Christ's word, need not fear disappointment. According to the orders given them, the disciples got all ready for the passover. Jesus bids this passover welcome. He desired it, though he knew his sufferings would follow, because it was in order to his Father's glory and man's redemption. He takes his leave of all passovers, signifying thereby his doing away all the ordinances of the ceremonial law, of which the passover was one of the earliest and chief. That type was laid aside, because now in the kingdom of God the substance was come.For I say unto you, I will not drink of the fruit of the vine,.... That is, wine; see the blessing at the passover cup in the notes on the preceding verse:

until the kingdom of God shall come; with power, as in Mark 9:1 in the resurrection of Christ from the dead; in his exaltation and session at God's right hand; in the pouring forth of the Spirit on the apostles; in the conversion of great multitudes, both in Judea, and in the Gentile world; in the destruction of the Jews; in the latter day glory; and in the ultimate state of happiness and bliss in the world to come. The Ethiopic version reads, "until I drink it new in the kingdom of God"; as in Mark 14:25.