(52) Jesus increased in wisdom and stature.--Here again we have nothing but a normal orderly development. With Him, as with others, wisdom widened with the years, and came into His human soul through the same channels and by the same processes as into the souls of others--instruction, e.g., in the school of Nazareth, and attendance at its synagogue--the difference being that He, in every stage, attained the perfection of moral and spiritual wisdom which belongs to that stage; there being in Him no sin or selfishness or pride, such as checks the growth of wisdom in all others. In striking contrast with the true record of the growth of the Son of Man, is that which grew out of the fantastic imaginations of the writers of the Apocryphal Gospels. There the child Jesus is ever working signs and wonders; fashions into shape Joseph's clumsy work; moulds sparrows out of clay, and claps His hands and bids them fly; strikes a playmate who offends Him with dumbness, and so on ad nauseam.

In favour with God and man.--This, it will be noted, is an addition to what had been stated in Luke 2:40, and gives the effect while that gave the cause. The boy grew into youth, and the young man into manhood, and the purity and lowliness and unselfish sympathy drew even then the hearts of all men. In that highest instance, as in all lower analogies, men admired holiness till it became aggressive, and then it roused them to an antagonism bitter in proportion to their previous admiration. On the history of the eighteen years that followed, see Excursus on Matthew 2.

Verse 52. - And Jesus increased in wisdom and stature, and in favor with God and man. Another of these little word-paintings of St. Luke in which the work and progress of long years is depicted. The purpose of this brief statement is clear. The evangelist would teach us that, with Jesus, bodily development proceeded in the same orderly fashion as it does with other men, while wisdom - deepening with the years - passed into his soul as it passes into the souls of other men, by the ordinary channels of instruction, study, and thought. On the last words, "in favor with God and man," Dean Plumptre very beautifully writes, "The Boy grew into youth, and the young Man into manhood, and his purity and lowliness and unselfish sympathy drew even then the hearts of all men. In that highest instance, as in all lower analogies, men admired holiness till it became aggressive, and then it roused them to an antagonism bitter in proportion to their previous admiration." The Greek word in this verse translated "increased" would be more literally rendered "kept advancing." The word is used for pioneers hewing down trees and brushwood which obstruct the path of an advancing army. The word in the original, Englished by "stature" some scholars translate by "age;" either rendering is permissible, but the word used in the English Version is better fitted for the context of the passage.

2:41-52 It is for the honour of Christ that children should attend on public worship. His parents did not return till they had stayed all the seven days of the feast. It is well to stay to the end of an ordinance, as becomes those who say, It is good to be here. Those that have lost their comforts in Christ, and the evidences of their having a part in him, must bethink themselves where, and when, and how they lost them, and must turn back again. Those that would recover their lost acquaintance with Christ, must go to the place in which he has put his name; there they may hope to meet him. They found him in some part of the temple, where the doctors of the law kept their schools; he was sitting there, hearkening to their instructions, proposing questions, and answering inquiries, with such wisdom, that those who heard were delighted with him. Young persons should seek the knowledge of Divine truth, attend the ministry of the gospel, and ask such questions of their elders and teachers as may tend to increase their knowledge. Those who seek Christ in sorrow, shall find him with the greater joy. Know ye not that I ought to be in my Father's house; at my Father's work; I must be about my Father's business. Herein is an example; for it becomes the children of God, in conformity to Christ, to attend their heavenly Father's business, and make all other concerns give way to it. Though he was the Son of God, yet he was subject to his earthly parents; how then will the foolish and weak sons of men answer it, who are disobedient to their parents? However we may neglect men's sayings, because they are obscure, yet we must not think so of God's sayings. That which at first is dark, may afterwards become plain and easy. The greatest and wisest, those most eminent, may learn of this admirable and Divine Child, that it is the truest greatness of soul to know our own place and office; to deny ourselves amusements and pleasures not consistent with our state and calling.And Jesus increased in wisdom,.... As man; for neither his divine wisdom, nor the treasures of wisdom and knowledge in him, as mediator, could admit of any increase; but as he grew in body, the faculties of his soul opened, and received gradually large measures of wisdom and knowledge, in things natural and spiritual, through the in dwelling of his divine nature in him, and the Holy Spirit that was, without measure, on him:

and stature: the word signifies age also; and so the Vulgate Latin has rendered it: but that is not the meaning of it here, since it would have been entirely unnecessary to have observed, that he increased in age, which must be unavoidable: but the sense is, that as he increased in the wisdom and knowledge of his human soul, so he likewise increased in the stature of his body: and in favour with God and man: he appeared by the grace that was in him, and the gifts bestowed on him, to be high in the love and favour of God; and had a large share in the esteem and affections of all good men, who had the honour and happiness of knowing him, and of being acquainted with him.