(6) With thy estimation.--That is, according to the official valuation; the ram is to be so grown up as to be worth two shekels. (See Leviticus 5:15.)

6:1-7 Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of loving our neighbour next to that of loving himself. Human laws make a difference as to punishments; but all methods of doing wrong to others, are alike violations of the Divine law, even keeping what is found, when the owner can be discovered. Frauds are generally accompanied with lies, often with false oaths. If the offender would escape the vengeance of God, he must make ample restitution, according to his power, and seek forgiveness by faith in that one Offering which taketh away the sin of the world. The trespasses here mentioned, still are trespasses against the law of Christ, which insists as much upon justice and truth, as the law of nature, or the law of Moses.And he shall bring his trespass offering unto the Lord,.... That is, to the tabernacle of the Lord, to the altar of the Lord in it, and to his priest ministering therein, as it follows:

a ram without blemish out of the flock, with thy estimation, for a trespass offering unto the priest; the same offering that was ordered for a trespass through ignorance, Leviticus 5:16 typical of the sacrifice of Christ offered up both for sins of ignorance and wilful transgressions, for his blood cleanses from all sin; see Gill on Leviticus 5:16; the phrase "with thy estimation", used there also Leviticus 5:16, is here interpreted by Ben Gersom of two shekels, the value the ram was to be of, brought for the trespass offering.