(4) Then it shall be, because he hath sinned, and is guilty.--Better, And it shall come to pass, token he hath so sinned, and acknowledged his guilt. (See Leviticus 4:22.) That is, when he has committed any of the aforementioned offences, and denied the sin with an oath, but afterwards voluntarily acknowledges his guilt without having been found out. That he shall restore that . . . which he hath deceitfully gotten.--Better, then he shall restore, &c. Verse 4. - As before, the profit gained by fraud or violence is to be given up, and with it a fine is to be paid, amounting to one-fifth of the value of the thing appropriated. 6:1-7 Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of loving our neighbour next to that of loving himself. Human laws make a difference as to punishments; but all methods of doing wrong to others, are alike violations of the Divine law, even keeping what is found, when the owner can be discovered. Frauds are generally accompanied with lies, often with false oaths. If the offender would escape the vengeance of God, he must make ample restitution, according to his power, and seek forgiveness by faith in that one Offering which taketh away the sin of the world. The trespasses here mentioned, still are trespasses against the law of Christ, which insists as much upon justice and truth, as the law of nature, or the law of Moses.Then it shall be, because he hath sinned and is guilty,.... Owns his guilt through remorse of conscience, and makes a confession of it; or otherwise, upon conviction, without such confession he was to pay double, see Exodus 22:7 whereas, in this case it is only ordered:that he shall restore that which he took violently away: whether money, goods, or cattle: or the thing which he hath deceitfully gotten; by outwitting him, by extortion, by false accusation, or detention of wages: or that which was delivered him to keep; in which he was unfaithful to his trust, be it what it will: or the lost thing which he found; and denied he had it. |