(25) In the place where the burnt offering is killed.--That is, the north side of the altar. (See Leviticus 1:11.)

It is most holy.--That is, the sin offering belongs to the class of sacrifices which is most holy. (See Leviticus 2:3.)

6:24-30 The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ's love, in that he was content to be made a sin-offering for us, and so to procure our pardon for continual sins and failings. He that knew no sin was made sin (that is, a sin-offering) for us, 2Co 5:21. Hence we have pardon, and not only pardon, but power also, against sin, Ro 8:3.Speak unto Aaron, and to his sons, saying, this is the law of the sin offering,.... Or the rules to be observed concerning that, besides what had been already delivered in Leviticus 4:1,

in the place where the burnt offering is killed shall the sin offering be killed before the Lord; and that was on the north side of the altar, see Leviticus 1:11 and so Aben Ezra and Ben Gersom observe, that the place of slaying every sin offering was the north; and some have observed that Mount Calvary, where our Lord was crucified, lay pretty much to the north of Jerusalem, see Psalm 48:2,

it is most holy; sacred to the Lord, offered up to him, and accepted by him, and typical of the most pure and holy sacrifice of Christ, who was made sin, and an offering for sin, in the room and stead of his people.