(11) The food, or bread, that is, which the fire upon the altar was to consume for God, or the sacrifice. Hence that which was burnt unto God was called His bread (Numbers 28:2; Ezekiel 44:7), and the priests who burnt it are described as offering " the bread of their God" (Leviticus 21:6; Leviticus 21:8; Leviticus 21:17).

Verse 11. - It is the food of the offering made by fire unto the Lord; literally, It is the bread of the offering by fire to the Lord. The idea of the peace offering being that of a meal at God's board, the part of the animal presented to God upon the altar is regarded as his share of the feast, and is called his food or bread. Cf. Revelation 3:20, "I will come in to him, and will sup with him, and he with me."

3:6-17 Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Heb 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, made peace with the blood of his cross. Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.And the priest shall burn it upon the altar,.... The fat of the tail, of the inwards, the two kidneys, and the caul of the liver:

it is the food of the offering made by fire unto the Lord; or "bread"; this part of the offering that was burnt belonged to the Lord; it was his food, and what was accepted of by him, and therefore is elsewhere called the bread of God, Leviticus 21:8.