(21) But the field, when it goeth out in the jubile.--That is, when it quits the hand of the purchaser, since in jubile every buyer was to part with the land which he bought, (see Leviticus 25:25-28)--

Shall be holy unto the Lord, as a field devoted.--It shall not revert to the original owner who first vowed it and, after refusing to redeem it, fraudulently sold it, but becomes God's property, like all devoted or banned things. (See Leviticus 27:28.) According to the authorities during the second Temple, however, the import of the law laid down in Leviticus 27:20-21 is as follows :--If the vower of the field does not redeem it before the jubile year, and the field is then still in the possession of the Temple treasurer, who has the control of all the things thus consecrated by vow; or if the Temple treasurer has sold the field to another person who has it in his possession, the original owner or vower can no longer redeem it, but in the year of jubile it reverts either from the Temple treasurer or the purchaser to the priests who are on duty in that year, who add it to their pasture fields. These priests, however, have to pay for it the valuation money.

27:14-25 Our houses, lands, cattle, and all our substance, must be used to the glory of God. It is acceptable to him that a portion be given to support his worship, and to promote his cause. But God would not approve such a degree of zeal as ruined a man's family.But the field, when it goeth out in the jubilee,.... Out of the hand of him that bought it:

shall be holy unto the Lord, as a field devoted; though it went out of the hand of the purchaser, it did not return to him that sanctified or devoted it, but was separated to sacred uses for the service of the Lord; for every devoted thing, whether of man, beast, or field, was most holy to the Lord, Leviticus 27:28,

the possession thereof shall be the priests'; it did not return to the treasurer of the sanctuary, who had sold it to another for the repair of the temple, as Jarchi observes, but as a devoted field it was given to the priests, as it is said, "everything devoted in Israel shall be thine", Numbers 18:14; and even this was divided, as he says, between the priests of that ward or course that happened to be on the day of atonement of the jubilee year: but in case it never was redeemed, but remained sanctified in the year of jubilee, the priests did not possess it without paying for it; and so the Jewish canon runs (c),"the jubilee comes, and the field is not redeemed, the priests enter into it, and pay the price of it;''on which one of the commentators (d) observes, when anyone has redeemed it, the money becomes sacred for the repairs of the temple; and when the jubilee comes, it goes out (i.e. of the hands of the purchaser) to the priests freely; but if it is not redeemed, the priests must pay the price of fifty shekels, and take it; and if even it was bought by a priest before out of the hands of the treasurer, it went from him to his brethren the priests, in the year of jubilee: the rule is this,"if any of the priests redeem it, and, lo, it is in his possession, he may not say, seeing it goes out to the priests in the year of jubilee, lo, it is in my possession, lo, it is mine, but it shall go out to all his brethren the priests (e).''

(c) Misn. Eracin, c. 7. sect. 4. (d) Bartenora in ib. (e) Misn. Eracin, c. 7. sect. 3.