(18) Wherefore ye shall do my statutes.--Better, And ye shall do . . . that is, the above named statutes and ordinances respecting the sabbatical year and the jubile, which required great sacrifices.

Ye shall dwell in the land in safety.--As God is Israel's strong tower and wall of defence, it is by keeping His commandments that the Israelites will enjoy the security which other nations endeavour to obtain by great labour and mighty armies.

And the land . . . her fruit.--He, moreover, who has given Israel these statutes, also controls the operations of nature. Hence, though the observance of His laws would necessitate the abstention from cultivating the soil, the Lord will cause the land to yield an abundant harvest which will richly supply all their wants, and they will safely and quietly dwell therein without being compelled to make raids upon their neighbours for food, or surrender themselves to their enemies for want of provision (1 Maccabees 6:49; 1 Maccabees 6:53; Josephus, Antt. xiv. 16, ? 2; xv. :1, ? 2).

Verses 18-22. - "Not only the year of jubilee, but the sabbatical year also, commenced in the autumn, when the farmers first began to sow for the coming year; so that the sowing was suspended from the autumn of the sixth year till the autumn of the seventh, and even till the autumn of the eighth whenever the jubilee year came round, in which case both sowing and reaping were omitted for two years in succession, and consequently the produce of the sixth year, which was harvested in the seventh month of that year, must have sufficed for three years, not merely till the sowing in the autumn of the eighth or fiftieth year, but till the harvest of the ninth or fifty-first year, as the Talmud and rabbins of every age have understood the law" (Keil). The question, What shall we eat? would present itself with double force when the sabbatical and the jubilee years came together. It and the answer to it therefore properly follow on the institution of the jubilee, instead of preceding it, as Ewald, Knobcl, and others demand that it should do.

25:8-22 The word jubilee signifies a peculiarly animated sound of the silver trumpets. This sound was to be made on the evening of the great day of atonement; for the proclamation of gospel liberty and salvation results from the sacrifice of the Redeemer. It was provided that the lands should not be sold away from their families. They could only be disposed of, as it were, by leases till the year of jubilee, and then returned to the owner or his heir. This tended to preserve their tribes and families distinct, till the coming of the Messiah. The liberty every man was born to, if sold or forfeited, should return at the year of jubilee. This was typical of redemption by Christ from the slavery of sin and Satan, and of being brought again to the liberty of the children of God. All bargains ought to be made by this rule, Ye shall not oppress one another, not take advantage of one another's ignorance or necessity, but thou shalt fear thy God. The fear of God reigning in the heart, would restrain from doing wrong to our neighbour in word or deed. Assurance was given that they should be great gainers, by observing these years of rest. If we are careful to do our duty, we may trust God with our comfort. This was a miracle for an encouragement to all neither sowed or reaped. This was a miracle for an encouragement to all God's people, in all ages, to trust him in the way of duty. There is nothing lost by faith and self-denial in obedience. Some asked, What shall we eat the seventh year? Thus many Christians anticipate evils, questioning what they shall do, and fearing to proceed in the way of duty. But we have no right to anticipate evils, so as to distress ourselves about them. To carnal minds we may appear to act absurdly, but the path of duty is ever the path of safety.Wherefore ye shall do my statutes, and keep my judgments, and do them,.... These and all others he enjoined; by which tenure, even obedience to all his commands, moral, ritual, and judicial, they were to hold the land of Canaan, and their possessions in it, which is intended in the next clause:

and ye shall dwell in the land in safety; without any fear of enemies, or of the neighbouring nations about them seizing upon them, and distressing them; and Jarchi observes, that it was for transgressing the sabbatical year that Israel was carried captive, which he thinks is intimated in 2 Chronicles 36:21; and that the seventy years' captivity in Babylon were for the seventy sabbatical years that had been neglected.