(10) There shall no stranger eat of the holy thing.--By "stranger" here is meant a non-Aaronite who was a stranger to the priestly family, though he was an Israelite, or even a Levite. The holy things are the peace offerings. (See Leviticus 7:30.)

A sojourner of the priest.--This, during the second Temple, was a Hebrew servant whose ear had been pierced, and who thus became his master's property till the year of jubile. (See Exodus 21:6.)

Or an hired servant.--That is, a Hebrew servant who is hired for several years, and who goes out free after six years. (See Exodus 21:2.) Neither of them was the property of the priest, though his labour and services belonged to him. As these Hebrew servants could not be bought with money like a heathen slave, they were treated like strangers, or non-Aaronites, and hence were not permitted to partake of the holy food.

Verses 10-13. - The previous paragraph having forbidden the priests to eat of the holy things while in a state of ceremonial uncleanness, naturally leads to the question, who has the right of eating them? The answer is, the priest's family. The members of the priest's family here specified are those only about whom any question might have arisen, namely, the slaves, who, as bring incorporated into the priest's household, have a right of eating of the priestly food not enjoyed by lodgers in his house or by servants hired with his money; and married daughters who have returned to their father's roof in consequence of the death of their husband, or of being divorced, without any children of their own. Under these circumstances, it is ruled that they become once more a part of the priest's family, and able to exercise the privileges of that position. The priest's wife and sons and unmarried daughters are not here mentioned, as no question arose about them.

22:1-33 Laws concerning the priests and sacrifices. - In this chapter we have divers laws concerning the priests and sacrifices, all for preserving the honour of the sanctuary. Let us recollect with gratitude that our great High Priest cannot be hindered by any thing from the discharge of his office. Let us also remember, that the Lord requires us to reverence his name, his truths, his ordinances, and commandments. Let us beware of hypocrisy, and examine ourselves concerning our sinful defilements, seeking to be purified from them in the blood of Christ, and by his sanctifying Spirit. Whoever attempts to expiate his own sin, or draws near in the pride of self-righteousness, puts as great an affront on Christ, as he who comes to the Lord's table from the gratification of sinful lusts. Nor can the minister who loves the souls of the people, suffer them to continue in this dangerous delusion. He must call upon them, not only to repent of their sins, and forsake them; but to put their whole trust in the atonement of Christ, by faith in his name, for pardon and acceptance with God; thus only will the Lord make them holy, as his own people.There shall no stranger eat of the holy thing,.... Any one of the holy things, as the heave shoulder, wave breast, &c. by a "stranger" is not meant one of another nation; though indeed all such were called strangers, and might not eat of these things, Ephesians 2:12; but one that was not of the family of a priest, though he might be an Israelite, and even a Levite; anyone that was not of the seed of Aaron, as Aben Ezra; any common man or laic, as the Targums of Onkelos and Jonathan, excepting those after mentioned:

a sojourner of the priests, or an hired servant, shall not eat of the holy thing: by the former is not intended an Heathen, a proselyte of the gate, one that has renounced idolatry, and so permitted to live among the Israelites, of it uncircumcised, who is often understood by one that sojourneth in the gate, but here an Israelitish sojourner; and so the Targum of Jonathan expressly has it,"a son of an Israelite, who is a sojourner of the priests;''not that is a guest for a short time, or a boarder with him; for if he may not eat of the holy things, what must he live on while with him? but one that dwells in some part of his house: and by the latter is meant anyone that is hired by the day, or week, or year, and when the time is expired is at his liberty; though the Jewish writers commonly, and particularly Jarchi, interpret the sojourner of the servant that has his ear bored, and is bought with money, until the year of jubilee, and serves for ever; and the hireling of one that is purchased for years, and goes out in the sixth year; but the above objection will lie against these.