(5) To the end that the children of Israel may bring.--The reason why these three kinds of animals, when intended for private food, are to be brought to the precincts of the sanctuary, and are there to be offered first as a peace offering to the Lord, is to prevent the Israelites sacrificing them to the demons in the open fields.

Which they offer in the open field.--The first part of this verse is better rendered, In order that the children of Israel may bring in [i.e., within the precincts of the sanctuary] their sacrifices which they are sacrificing on the face of the field; that is, which they have heretofore been in the habit of offering in the open fields to heathen deities, and which, in future, they might be inclined to do again. The phrase "open field "denotes the space outside the encampment, in contradistinction to the enclosed place where the Israelites sojourned. (See Leviticus 14:7; Leviticus 14:53, &c.)

Even that they may bring them . . . unto the door of the tabernacle of the congregation.--Better, and bring them . . . to the entrance of the tent of meeting.

Verse 5. - To the end that the children of Israel may bring their sacrifices. This passage tells us the purpose of the previous command: it is to prevent sacrifices being sacrificed (the word is twice used in the original) in the open field, or anywhere else than in the court of the tabernacle. It follows that the command refers to sacrifice, not to mere slaughtering. Clark, taking the opposite view of the command, is obliged to change the translation, sacrifices which they offer in the open field, into "beasts for slaughter which they now slaughter in the open field" ('Speaker's Commentary'); but he has no authority for doing so. Zabach means always, in the Pentateuch, to slay in sacrifice. These field sacrifices, when offered to the Lord in the proper place and with the proper ceremonies, would become peace offerings unto the Lord.

17:1-9 All the cattle killed by the Israelites, while in the wilderness, were to be presented before the door of the tabernacle, and the flesh to be returned to the offerer, to be eaten as a peace-offering, according to the law. When they entered Canaan, this only continued in respect of sacrifices. The spiritual sacrifices we are now to offer, are not confined to any one place. We have now no temple or altar that sanctifies the gift; nor does the gospel unity rest only in one place, but in one heart, and the unity of the Spirit. Christ is our Altar, and the true Tabernacle; in him God dwells among men. It is in him that our sacrifices are acceptable to God, and in him only. To set up other mediators, or other altars, or other expiatory sacrifices, is, in effect, to set up other gods. And though God will graciously accept our family offerings, we must not therefore neglect attending at the tabernacle.To the end that the children of Israel may bring their sacrifices which they offer in the open field,.... Which, before the tabernacle was erected, they were used to offer there, as it was lawful for them to do, and on high places, but now unlawful; though sometimes this was dispensed with by the Lord, and was done by some of his prophets, as Samuel, David, and Elijah, though not by priests:

even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest; by whom they were to be offered, and by him only, and which is a principal reason why they were ordered to be brought thither:

and offer them for peace offerings unto the Lord; which though only mentioned, include all others. These are only taken notice of because most frequent, and because most profitable to the people, having a part of them; wherefore if these were to be brought to the tabernacle, which came the nearest of any to their meals and feasts in their own houses, then much more burnt offerings, and sin offerings, in which the Lord, had so great a concern.